Sunday, July 9, 2017

GURU PURNIMA

Guru Purnima

By 

Sri Swami Sivananda

THE FULL moon day in the month of Ashad (July-August) is an extremely auspicious and holy day of Guru Purnima. On this day, sacred to the memory of the great sage, Bhagavan Sri Vyasa, Sannyasins settle at some place to study and discourse on the thrice-blessed Brahma Sutras composed by Maharishi Vyasa, and engage themselves in Vedantic, philosophical investigation.

Sri Vyasa has done unforgettable service to humanity for all times by editing the four Vedas, writing the eighteen Puranas, the Mahabharata and the Srimad Bhagavata. We can only repay the deep debt of gratitude we owe him, by constant study of his works and practice of his teachings imparted for the regeneration of humanity in this iron age. In honour of this divine personage, all spiritual aspirants and devotees perform Vyasa Puja on this day, and disciples worship their spiritual preceptor. Saints, monks and men of God are honoured and entertained with acts of charity by all the householders with deep faith and sincerity. The period Chaturmas (the “four months”) begins from this day; Sannyasins stay at one place during the ensuing four rainy months, engaging in the study of the Brahma Sutras and the practice of meditation.

Mark fully the deep significance of this great day. It heralds the setting in of the eagerly awaited rains. The water drawn up and stored as clouds in the hot summer now manifests in plentiful showers that usher in the advent of fresh life everywhere. 

Even so, all begin seriously to put into actual practice all the theory and philosophy that have been stored up in them through patient study. Aspirants commence or resolve to intensify with all earnestness, their practical spiritual Sadhana right from this day.

Generate fresh waves of spirituality. Let all that you have read, heard, seen and learnt become transformed, through Sadhana, into a continuous outpouring of universal love, ceaseless loving service, and continuous prayer and worship of the Lord seated in all beings.

Live on milk and fruit on this day and practise rigorous Japa and meditation. Study the Brahma Sutras and do Japa of your Guru Mantra, during the four months following the Guru Purnima. You will be highly benefited.

The day of worship of one’s preceptor, is a day of pure joy to the sincere spiritual aspirant. Thrilled by the expectation of offering his reverent homage to the beloved Guru, aspirants await this occasion with eagerness and devotion. It is the Guru alone that breaks the binding cords of attachment and releases the aspirant from the trammels of earthly existence.

The Srutis say: “To that high-souled aspirant, whose devotion to the Lord is great and whose devotion to his Guru is as great as that to the Lord, the secrets explained herein become illuminated”. Guru is Brahman, the Absolute, or God Himself. He guides and inspires you from the innermost core of your being. He is everywhere.

Have a new angle of vision. Behold the entire universe as the form of the Guru. See the guiding hand, the awakening voice, the illuminating touch of the Guru in every object in this creation. The whole world will now stand transformed before your changed vision. The world as Guru will reveal all the precious secrets of life to you, and bestow wisdom upon you. The supreme Guru, as manifested in visible nature, will teach you the most valuable lessons of life.

Worship daily this Guru of Gurus, the Guru who taught even the Avadhuta Dattatreya. Dattatreya, regarded as God and the Guru of Gurus, considered Nature Herself as His Guru, and learnt a number of lessons from Her twenty-four creatures, and hence he is said to have had twenty-four Gurus. 

The silent, all-enduring earth with its lofty forbearance, the shady fruit-bearing tree with its willing self-sacrifice, the mighty banyan tree reposing with patience in the tiny seed, the drops of rain whose persistence wears away even the rocks, the planets and the seasons with their orderly punctuality and regularity were all divine Gurus to him. They who will look and listen, will learn.

Become a personification of receptivity. Empty yourself of your petty ego. All the treasures locked up in the bosom of Nature will become yours. You will progress and attain perfection in an amazingly short time. Become pure and unattached as the mountain breeze. 

As the river flows continuously, steadily and constantly towards its goal, the ocean, so also let your life flow ceaselessly towards the supreme state of absolute Existence-Knowledge-Bliss, by letting all your thoughts, all your words and all your actions be directed only towards the goal.


The moon shines by reflecting the dazzling light of the sun. It is the full moon on the Purnima day that reflects in full splendour the glorious light of the sun. It glorifies the sun. Purify yourself through the fire of selfless service and Sadhana, and like the full moon, reflect the glorious light of the Self. Become the full reflectors of Brahmic splendour, the light of lights. Make this your goal: “I will be a living witness to divinity, the brilliant Sun of suns!”

The Supreme Self alone is real. He is the Soul of all. He is all-in-all. He is the essence of this universe. He is the unity that never admits of a duality under all the varieties and diversities of nature. Thou art this immortal, all-pervading, all-blissful Self. Thou art That! Realise this and be free.

Remember these four important lines of the Brahma Sutras:
1. Athatho brahma jijnasaa—Now, therefore, the enquiry of Brahman.
2. Janmasya yathah—From which proceed the origin, etc.
3. Sastra yonitwat—The scriptures are the means of right knowledge.
4. Tat tu samanvayat—For, That is the main support (of the universe).

Jaya Guru Shiva Guru Hari Guru Ram; 

Jagad Guru Param Guru Sat Guru Shyam.


It is through the medium of the preceptor that the individual can raise himself to Cosmic-Consciousness. It is through that medium that the imperfect can become perfect, the finite can become infinite and the mortal can pass into the eternal life of blessedness. 

The Guru is verily a link between the individual and the Immortal. He is a being who has raised himself from this to That and thus has a free and unhampered access to both realms. He stands, as it were, upon the threshold of immortality, and, bending down, he raises the struggling individuals with his one hand, and with the other, lifts them up into the kingdom of everlasting joy and infinite Truth-Consciousness.

Do you realise now the sacred significance and the supreme importance of the Guru’s role in the evolution of man? It was not without reason that the India of the past carefully tended and kept alive the lamp of Guru-Tattva. It is therefore not without reason that India, year after year, age after age, commemorates anew this ancient concept of the Guru, adores it and pays homage to it again and again, and thereby re-affirms its belief and allegiance to it. For, the true Indian knows that the Guru is the only guarantee for the individual to transcend the bondage of sorrow and death, and experience the Consciousness of the Reality.

Give up the delusive notion that to submit to the preceptor, to obey him and to carry out his instructions, is slavish mentality. Only the ignorant man thinks that it is beneath his dignity and against his freedom to submit to another man’s command. This is a grave blunder. If you reflect carefully, you will see that your individual freedom is in reality an absolute abject slavery to your own ego and vanity. 

It is the vagary of the sensual mind. He who attains victory over the mind and the ego is the truly free man. He is the hero. It is to attain this victory that a man submits to the higher, spiritualized personality of the Guru. By this submission he vanquishes his lower ego and realises the bliss and freedom of the infinite Consciousness.

Remember and adore Sri Vyasa and the Gurus who are fully established in knowledge of the Self. May their blessings be upon you! May you cut asunder the knot of ignorance and shine as blessed sages shedding peace, joy and light everywhere!

Hari Aum Tatsat


Sri Chinmayananda Saraswati


“All this world (universe) is pervaded by Me in My Unmanifest form (aspect); all beings exist in Me, but I do not dwell in them” ( Bhagwad Gita)
           (Bhagawad Gita)


 All this world (universe) is pervaded by Me in My Unmanifest form (aspect)


If thus, the Infinite pervades the finite what exactly is the relationship between them? Is it that the finite rose from the Infinite?

Or is it that the Infinite produced the finite? Has the Infinite Itself become the finite, as a modification of Itself or do they both keep a father-son, or master-servant relationship? 
Various religions of the world abound in such questions. The dualists can afford to indulge in such a fancied picture of some relation or other between the finite and the Infinite.

But the advaitin-s (Non-dualists) cannot accept this idea, since to them the Eternal Self alone is the one and only reality.
All beings exist in Me, but I do not dwell in them”

“The second line of this stanza is a classical description of this “relationless-relationship” between Real and unreal. To a hasty reader this would strike as an incomprehensible paradox expressed in a jumble of empty words.
But to one who has understood well the theory of super-imposition, this is very simple. The ghost-vision can come only the post.

And what exactly is the relationship between the ghost and the post from the standpoint of the post? The innocent post, in infinite love for the deluded fool, can only make a similar statement as the Lord has made here.

“The ghost,” the post would say “is no doubt in me, but I am not in the ghost; and therefore I have never frightened any deluded traveler at any time.” 
In the same fashion the Lord says here, “I in my unmanifest nature, am the substratum for all the manifested” chaos of names and forms, but neither in their joys nor in their sorrows, neither in their births nor in their deaths, ” am I sharing their destinies, because I do not dwell in them.”
Image result for Swami chinmayananda and sai baba

Essence of Vedanta - Part 20




Divyatman,


A line from the unimaginable experience shared by Sri Yogananda ( refer to previous post) is  reproduced below:-

"The entire cosmos, gently luminous, like a city seen afar at night, glimmered within the infinitude of my being. ".

Is it possible to ever comprehend with our limited mind about the following expressions??

- Entire cosmos
- Infinitude
- Being

It is very difficult because in the normal existence / life, we are able to perceive any thing in life only with our physical senses and intellect whereas, God realization / Experiencing God is the  transcendental experience where there is no place for our sense organs / our mind / our intellect.

It would be very appropriate to read and understand a verse "EKASLOKI" which is given to us by Adi Sankara.

The verse is in the form of question and answer between the Guru, teacher and the Shishya, disciple and is  given below:-

Kim Jyothis tava bhanumaan ahani me. 
Ratrau pradeepadikam.
Syaad evam ravi deepa darshana vidhau kim jyothiraakhyahi me.
Chakshuh tasya nimeelanaadi samaya kim dheeh dheeyo darshana kim
Tatra aham Athah bhavaan paramakam jyothih tadasmi prabho.

The Teacher asks the student
Kim Jyothis tava – What is light for you?

The disciple replies
Me ahani Bhanumaan – for me, sun is the light in the day and Ratrau pradeepadikam – at night lamp is the light.

The teacher again asks
Syaad Evam – Let that be so.
Ravi deepa darshana vidhau – the way to see the sun and lamp,
Kim jyotih – what is the light 
Aakhyaahi me – tell that to me.

The disciple answers
Chakshuh – eyes

The teacher again questions
Tasya nimeelanaadi samaya kim – when you close your eyes, what is the light?

The disciple answers
Dheeh – intellect

The teacher again asks
Dheeyo darshana kim – what is the light for you to see(perceive) the intellect?

The disciple replies
Tatra aham – for that It is ME 
(ME = the Self or pure Consciousness or the spirit or the Atman or the continuum of energy!!)

The teacher then says to the student
Athah bhavaan paramakam jyothi – Thus you are the ultimate light (self-luminous Self).

The disciple then asserts from his experience and says
Tad Asmi Prabho – Yes, that is right, my Lord.

Dear All,

Is it clear after reading, contemplating and absorbing the above EKASLOKI verse that the experience poured / shared by Sri Yogananda is not possible through any of the faculty expressed by the disciple prior to the last answer-  The sun, the lamp, the eyes and the intellect?

The ultimate experience of Yogananda or for that matter, any of the realized masters is possible only  through and as  the LIGHT that illumines the INTELLECT, as answered by the disciple above!!!!!

And that Light is the real Identity, the real nature of the being, which is again answered by the Teacher as the conclusive assertion when he says


Athah bhavaan paramakam jyothi  

(Thus you are the ultimate light (self-luminous Self))

More on this light (of lights), in the upcoming  posts!

Hari Aum Tatsat.