The paradox is that the simplest way to
know God is the way of love.
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| Paramhansa Yogananda |
There is a way of knowledge (Jnana Yoga) by
which He can be known: the path of analytical discrimination, eliminating all
that is not God—"Neti, neti," not this; not that. Another way is to
purify oneself by performing nothing but good actions and renouncing the fruits
thereof (Karma Yoga). And then there is the path of devotion (Bhakti Yoga),
continuously thinking of God until one sees Him in everything. He is so evident
if we look for Him with the eyes of devotion. We must make Him know that we want
Him, that He cannot continue to elude us. If we press Him with our thoughts,
with our longing for Him, He is bound to express Himself; He is bound to
respond.
God's presence is so close; it is just as though
somebody is playing hide-and-seek with you in a dark room. Though you do not
see the person, you feel that he is there. That is how God is, just behind the
darkness of your unseeing eyes. He is talking to us through the wise man. And
He is inspiring us through the great ones, such as Christ, Krishna, and the
Masters. He is, but where is He? That is what devotion answers: You do not have
to see Him in order to become devoted to Him. Devotion means that you know He
is omnipresent around you in the dark conundrum of cosmos, playing a divine
game of hide-and-seek with you. Behind the leaves, behind the wind, behind the
warm rays of the sun—He is hiding, but He is there. He is not far away; that is
why it becomes easy to love Him.
God is the greatest lover our hearts can know.
He loves to be pursued, because the only thing He hopes for is the love of His
children. To receive their love is the sole purpose for which He sent forth
creation. He has everything within Himself, except our love. He gave us free
will to love Him or to love Him not. He wants us very much. That is why He
sends His saints to show us the way back to Him.
By Paramhansa Yogananda
(Excerpts from 1998 SRF Magazine)