Verse 70
Verse 71
Verse 72
“If anyone studies this Gita with
love and devotion, full of the feeling of the righteousness of God, if anybody
studies this conversation between Me and you intently, daily, with
concentration of mind, I shall consider that I am worshiped by jnana
yajna.”
The worship of God through
knowledge is called jnana yajna. So, the highest knowledge,
or jnana, is here embodied in the Bhagwad gita text.
Swami Chinmayananda writes,
“In a Yajna, Lord Fire is invoked in the
sacrificial trough and into it are offered oblations by the devotees. From this
analogy, the term Jnaana Yajna has been originally coined and used in the
Gita.
Study of the Scriptures and regular
contemplation upon their deep significances kindle the
"Fire-of-Knowledge" in us and into this the intelligent seeker
offers, as his oblation, his own false values and negative tendencies.
This is the significance of the metaphorical
phrase Jnaana Yajna. Therefore, here the Lord admits but a truth in the
Spiritual science when He declares that those who study the Gita ---
contemplate upon its meaning, understand it thoroughly --- and those who can,
at the altars of their well-kindled understanding, sacrifice their own ego-centric
misconceptions about themselves, and about the world around them, are certainly
the greatest devotees of the Infinite.
When a rusted key is heated in fire, the rust
falls off and the key regains its original brightness.
So too, our personality, when reacted with the
knowledge of the Gita, is chastened, since our wrong tendencies, unhealthy
vasanas and false sense-of-ego which have risen from false-knowledge (Ajnaana),
all get burnt up in Right- Knowledge (Jnaana).”
Whoever studies this lovingly,
devotedly, every day, is veritably performing jnana yajna, the
wisdom sacrifice. This is My opinion,” says the Lord.
(Incidentally, Bhagwad Gita
Jnana Yagna, which is an integral part of Satsangh / Study circle in all
Chinmaya kendras world over, owes its origin way back when Swami Sivananda
entrusted the duty of starting this Gita Jnana Yagna in Hrishikesh to His two
dedicated disciple- Chinmaya and Krishnananda. This was before Chinmaya went to
Sri Tapovan Maharaj for his next part of learning, with the
blessings of Swami Sivananda)
Śraddhāvān anasūyaś ca śṛṇuyād api yo naraḥ
Not only those people who study
this every day, but even those who listen to this affectionately and with
faith, with no prejudice, with no dubious mind, no doubts, and without the evil
of faithlessness.
Śraddhāvān is a
person endowed with real faith. Anasūyaś ca: With no doubt in the
mind.
Śṛṇuyād api yo naraḥ sopi muktaḥ: One who hears in this manner, such a person
also should be considered as really liberated. One who is united with God is
liberated, one who studies the Gita is also liberated, and even one who listens
to it is also said to be liberated. Very great compassion indeed!
Sopi muktaḥ śubhāṁl lokān
prāpnuyāt puṇyakarmaṇām: Even such a person who merely
listens to this great wisdom and teaching shall attain to the higher regions of
the blessed ones.
“Arjuna, have you listened to what
I said with concentration of mind—ekagrena chetasa—or was your mind
wandering and you were listening some of the things, and not to everything?
Did you listen to everything that
I said with concentration of mind? Has your delusion gone? Have I dispelled
your delusion?”
Kaccid ajñānasaṁmohaḥ pranaṣṭas te: “Please
tell Me whether or not your delusion, with which you began speaking to Me in
the beginning, has gone.”
Love.
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