Perform work with dedication
Karma
is generally known to mean “work”. Transactions and actions of all kinds can be
designated as “work”. There are no levels of work, like low or high. All work
is holy, if it has to be done for the upkeep and uplift of life. This is why
work (karma) is praised as highly sacrosanct and desirable and as fraught with
meritorious or deleterious consequences.
The
Hindus ascribe good fortune and bad, joy and sorrow, pleasure and pain, to the
inescapable fruit of work, so some have labeled as idlers those who do not
resist and overwhelm distress, disease, and pain. This is a partial, paralytic,
view, which ignores the guiding principles and underlying philosophy of work
and knows it only as reflected in worldly, material activities. This view is
adopted and emphasized to help particular sections to progress, that is all.
Take
some examples from within your own experience. The commuter working in an
office, the farmer who lives on his own toil, the porter who depends on his
physical strength to gather the meagre means of livelihood, the blacksmith, the
potter, the carpenter, the washerman, the barber — they are conscious of the
activities they have to follow and the sense of duty with which they have to
follow them. They know that their lives cannot flow smoothly when they don’t
fill their assignments with dedication. Therefore, they engage themselves in
their profession as best as their intelligence, skills, and aspirations allow.
But where is the need to prompt such people into further activity, to warn them
and encourage them? We have to undertake this task only when they are unable or
unwilling to carry on their duties.
Caste averts confusion of duties
In the
case of Arjuna, who was confused about his duty and who withheld from battle
since he was befogged by a feeling of renunciation, Sri Krishna said, “You have
only to concentrate on the act and carry it out as you can. To act and only to
act is the duty imposed on you.” That was the immortal nectarine advice of the
Lord, and it is quoted by many. But it must be pointed out that this advice was
given in the context of the restoration of righteousness. It deals with
activities approved by holy scriptures (sastras),
and not with worldly, sensual, and animal activities like seeking food,
shelter, and mates.
Does
“work” connote only acts by which food etc. are procured? Aircraft, ships,
factories, hospitals are products of work. They can also be said to involve
only worldly material “work”. This type of work is important for living, and
happy living here is preparation for spiritual advancement in the hereafter.
The more faulty one’s activities in worldly pursuits, the less success there
will be for the individual, the society, and the nation. There can be no two
opinions on these points. Nevertheless, people do not exert as efficiently and
as enthusiastically for spiritual advancement as they do for worldly success
and fame. This is indeed a pity.
Love.
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