Significance of Shiva Linga

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Vivekachudamani - Post 96

 Verse 92

बुद्धीन्द्रियाणि श्रवणं त्वगक्षि

घ्राणं च जिव्हा विषयावबोधनात् ।

वाक्पाणिपादा गुदमप्युपस्थः

कर्मेन्द्रियाणि प्रवणेन कर्मसु ॥ ९२ ॥

buddhīndriyāṇi śravaṇaṃ tvagakṣi

ghrāṇaṃ ca jivhā viṣayāvabodhanāt |

vākpāṇipādā gudamapyupasthaḥ

karmendriyāṇi pravaṇena karmasu || 92 ||

92. The ears, skin, eyes, nose and tongue are organs of knowledge, for they help us to cognise objects; the vocal organs, hands, legs, etc., are organs of action, owing to their tendency to work. 

Verse 93-94

निगद्यतेऽन्तःकरणं मनोधीः

अहंकृतिश्चित्तमिति स्ववृत्तिभिः ।

मनस्तु संकल्पविकल्पनादिभिः

बुद्धिः पदार्थाध्यवसायधर्मतः ॥ ९३ ॥

अत्राभिमानादहमित्यहंकृतिः ।

स्वार्थानुसन्धानगुणेन चित्तम् ॥ ९४ ॥

nigadyate'ntaḥkaraṇaṃ manodhīḥ

ahaṃkṛtiścittamiti svavṛttibhiḥ |

manastu saṃkalpavikalpanādibhiḥ

buddhiḥ padārthādhyavasāyadharmataḥ || 93 ||

atrābhimānādahamityahaṃkṛtiḥ |

svārthānusandhānaguṇena cittam || 94 ||

93-94. The inner organ (Antahkaraṇa) is called Manas, Buddhi, ego or Chitta, according to their respective functions: Manas, from its considering the pros and cons of a thing; Buddhi, from its property of determining the truth of objects; the ego, from its identification with this body as one’s own self; and Chitta, from its function of seeking for pleasurable objects. 

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