Swami Chidananda

After generations of investigations and after having raised their consciousness to a very subtle level, the Vedic Rishis came to the Truth through direct experience. They declared that beneath this mortal body seen by the world of man is an immortal spirit unseen by the world of man. And that Eternal in the non-eternal body, that Imperishable in the perishable body is actually part of a vast, infinite, eternal, beginningless, endless, cosmic Spirit. 

Timeless, beginningless and endless. It exists. It does not exist as an inert piece. It is Consciousness. Very much aware that it exists. It knows—I exist. So it is conscious existence. Existence is Sat, Consciousness is Chit. So it is Sat Chit.

Self-realisation is the goal of life because in that state there are no sorrows. Once you discover that you are the infinite, imperishable, eternal reality—you are liberated from all sorrow. In that state, there is only pure and permanent bliss and joy. Isn’t that the goal of each and every one of us?

Swami Chinmayananda

Non-Injury

An important discipline, prescribed for the mental level, is non-injury (ahimsa). Ahimsa does not simply mean non-killing or non-injury at the physical level. It is to be understood as a mental attitude regarding our relationship with others. 

Non-injury is the spirit that should dominate the realm of our motives. Sometimes it is necessary that our actions be cruel although the underlying motive is totally loving and kind. Shakespeare beautifully expressed this idea in Hamlet, “I am cruel only to be kind.” 

Non-injury is not a passive ineffectual attitude. Restraining the wicked to protect the good is the very creed of every true Hindu.

Thus, non-injury as advised by the architects of the Hindu culture is a value of life to be applied at the level of our motives. Our motives should be blessed and pure without any cruelty or hatred. In the execution of a pure motive, we may have to weed out the thorny shrubs to make the garden beautiful again.

Swami Vivekananda