Tuesday, May 8, 2018

Paramhansa Yogananda


The paradox is that the simplest way to know God is the way of love.

Paramhansa Yogananda
There is a way of knowledge (Jnana Yoga) by which He can be known: the path of analytical discrimination, eliminating all that is not God—"Neti, neti," not this; not that. Another way is to purify oneself by performing nothing but good actions and renouncing the fruits thereof (Karma Yoga). And then there is the path of devotion (Bhakti Yoga), continuously thinking of God until one sees Him in everything. He is so evident if we look for Him with the eyes of devotion. We must make Him know that we want Him, that He cannot continue to elude us. If we press Him with our thoughts, with our longing for Him, He is bound to express Himself; He is bound to respond.

God's presence is so close; it is just as though somebody is playing hide-and-seek with you in a dark room. Though you do not see the person, you feel that he is there. That is how God is, just behind the darkness of your unseeing eyes. He is talking to us through the wise man. And He is inspiring us through the great ones, such as Christ, Krishna, and the Masters. He is, but where is He? That is what devotion answers: You do not have to see Him in order to become devoted to Him. Devotion means that you know He is omnipresent around you in the dark conundrum of cosmos, playing a divine game of hide-and-seek with you. Behind the leaves, behind the wind, behind the warm rays of the sun—He is hiding, but He is there. He is not far away; that is why it becomes easy to love Him.

God is the greatest lover our hearts can know. He loves to be pursued, because the only thing He hopes for is the love of His children. To receive their love is the sole purpose for which He sent forth creation. He has everything within Himself, except our love. He gave us free will to love Him or to love Him not. He wants us very much. That is why He sends His saints to show us the way back to Him.

By Paramhansa Yogananda
(Excerpts from 1998 SRF Magazine)

Monday, May 7, 2018

Request your Feedback

Dear Readers,

Narada Bhakti Sutra theme posts got concluded yesterday.

There is nothing left out to be learnt about divine love, the Love for God, the Love of God, after going through all the Sutras under the theme which has got over yesterday.

There have been readers from all over the globe reading these posts.

Author requests sincere feedback from readers on their reading and contemplation of this theme posts, even as he waits for the divine command on the next theme to be taken up in the blog.

Any suggestion on the next theme is welcome from the readers.

Love.



Sunday, May 6, 2018

Narada Bhakti Sutra - Post 89

Sutra 84. Ya Idam Naaradaproktam Sivaanusaasanam Viswasiti sraddhatte Sa Bhaktimaan Bhavati sa preshtam labhate sa preshtam labhate iti.

[He who believes and has faith in this auspicious teaching expounded by Narada becomes endowed with Bhakti and realises the most beloved Lord, attains the most beloved Lord.]

Ya: who
Idam: this
Naaradaproktam: recited by Narada
Sivaanusaasanam: auspicious teaching
Viswasati: believes
Shraddhate: practises with faith
Sah: he
Bhaktimaan: possessed of devotion
Bhavati: becomes
Preshtam: the most beloved Lord;
Labhate: realises, obtains
Sa: He
Prestham: the most beloved Lord
Labhate: attains
Iti: thus.


This is the Phala Sruti. What is got is the most beloved Lord. Preshta is the object of Love. It is used here as a synonym for the highest goal of human life. 

Iti- thus. This word marks the end of the treatise.

Narada now describes the fruit of devotion. He says that he who believes, respects and practises these holy teachings originally laid down by the first Teacher of Bhakti, Lord Siva, enunciated and elaborated by Devarishi Narada, attains God in the form of the “Beloved.”
  
"Preshtam Labhate"  or "the devotee attains his object of desire / love" is repeated twice in this  sutra. 

This is in line with the upanishad verse in Brahmananda Valli in Taittiriya upanishad which says that when one discovers / realizes Brahman as Sathyam, Jnanam and Anantam in the cave of his heart, along with the realization of Brahman, all his desires are at once fulfilled!!!

So, in the repetition of the line twice, perhaps, the hidden lesson for the Bhaktas who reach to this last verse of the sutra is as under:-

"When, in divine Love, absorbing and practicing and living as the essence of the sutras in this Bhakti treatise, one realizes his Loving God within his heart (1st preshtam labhate), along with that, he attains / gets all the objects of his desire (2nd preshtam labhate), where, the key or the punch expression taught by the author to a few in the taittiriya upanishad session is - "along with realization of God, all his desires are also attained simultaneously and at once - PROVIDED ---- ANY DESIRE IS STILL LEFT OUT UPON REALIZING GOD".

Chinmaya concludes this sutra with these lines, as though emerging from Lord supreme
“Though I am never loath to grant salvation,
I hesitate indeed to grant pure love,
He who wins pure love, surpasses all,
He is adored by men,
He triumphs over the three worlds”


Glory to the Lord ! Glory to Sage Narada !

Glory to all Saints, Bhaktas, Bhagavatas and Mahatmas and all realized masters, Glory to the path of Divine Love !


Om Tat Sat ! Om Santi, Santi, Santi !