Rama Katha Rasa Vahini - Post 64

Exile for Sita 

Dear All,

We all are aware of the incidents that took place in Ayodhya, leading to Sri Rama asking Sita to leave Ayodhya.

Whereas in all Rama Stories and even in the Rama serials that came, the whole episode has been projected as if Sita is sunk in Agony with Rama asking her to leave Ayodhya, here is how Swami writes on the episode,

He (Rama) went near Sita and spoke to her pleasantly. He had a smile on his face when he told her, "Janaki! You have not asked any boon from me so far, yet, I shall grant you a boon. Go to your holy Home." That very moment, Sita fell at the Feet of Rama and went to Vaikunta (Heaven) in her subtle body. No being anywhere, nothing was aware of this fact. Sita in her gross physical frame only was standing before Rama on Earth. 

Rama asked the Earth-Sita (Maya Sita) "Pray for a boon" and Sita replied, "Lord! I have a desire to spend some happy days in the hermitages of Muni's (ascetics)". Rama said, "Be it so" and told her, "Start on your journey tomorrow morning". She collected and packed many articles of clothing and utensils for the daughters and wives of ascetics of the hermitages. 

Rama woke up early. Servitors and favor-seekers were

singing praises of His virtues and excellences. His lotus-like face bloomed. Lakshmana, Bharatha and Satrughna paid homage to Him prostrating at his feet. But, Rama did not converse with his brothers. He kept silent. His face was flushed with emotion. His body showed signs of tension. Every limb was shivering with excitement. The three brothers were lost in fear and anxiety, not knowing the reason for his grief. They shuddered at the sight of Rama's sadness. They could not fathom the feelings that agitated him. 

At last, Rama found words to express his wish. Between sighs, he said, "Brothers! Don't say, no. Take Sita into the forest, leave her there and return." On hearing this, they were stunned. They were caught in the flames of despair. Their hearts were scorched. They doubted whether Rama was serious or was only joking. Satrughna sobbed aloud; Lakshmana and Bharatha stood motionless, tears streaming from their eyes. They were speechless. Their lips were quivering; their hands were shivering. 

At last, with folded hands, Satrughna prayed thus: "Your words have pierced our hearts. Janaki is Lokamatha, the Mother of all beings. You live in the hearts of all living beings. You are the Embodiment of Sath-Chit-Ananda. For what reason has Sita to be discarded now? She is eternally pure, in thought, word and deed, isn't she? O, Destroyer of the Rakshasa Race! She is now pregnant and, at this time, in this condition, is it right to forsake her alone?" Satrughna could not say more; the sorrow surging within him flowed in tears and loud wails. 

Rama said, "Brothers! Listen! If you disregard my word, breath cannot survive in this body. May it be well with you. Brothers! As I have ordered, take Janaki into the forest this very morning." He continued sitting with his head bent, silent, as if he was sad at the turn of events. 

Bharatha could not restrain his feelings, when he heard the words, so shocking to the ear. He said, "Lord! I am very low in intelligence. Yet, please give heed to my prayer. Our Solar Dynasty has earned fame and renown in the world. Our father Dasaratha, your mother Kausalya and you yourself - Master of the Three Worlds - have won great fame. Your glory is sung by the Vedas and by the thousand-tongued Sesha. Janaki is the repository of all that is beneficent. Her name will destroy all traces of inauspiciousness; it will confer all things beneficent. 

She is the soul of holiness. By her blessings, women can attain the supreme Goal. How can this Janaki live separate from you and exist happily in the forest? Can she live even for a moment apart from you? How can a fish live without water? She is the embodiment of wisdom and the personification of all the virtues. She cannot lead a solitary life." 

Rama listened to his words calmly and then replied thus: "O Bharatha! You have given utterance to words that are consonant with ordinary ideas of morality. But, the Ruler has to foster Dharma and welfare according to the dictates of morality. In carrying out his duty of guarding and guiding his people, he should not cause any crisis or revolution; he has to protect them with great affection." Then, he disclosed the information that the messenger had gathered and communicated to him. He said: "Brothers! Our dynasty has suffered great infamy. Its name has been tarnished. This dynasty had a series of Kings and Emperors each one more famous than the others. Their might and majesty are known all over the world, There is none who won greater renown than they. They were ready to give up their lives, but, they never acted contrary to their plighted word. Our dynasty has no taint attached to it. And, when there was a likelihood of its being tainted, he who hesitated to give up his life was certainly vile. Understand this well." 

At this, the brother cried, "Lord! Janaki surely has no trace of taint. She has come out of the blazing fire. Gods or saints will not impute even in dreams the slightest fault in her. Not knowing this, if anyone calls her a sinner, he will suffer the torture of hell for billions and billions of years." Bharatha could not control his resentment at the very mention of this possibility. At this, Rama became visibly angry and his eyes reddened. Lakshmana noticed it, and unable to withstand it, he hid himself behind Bharatha. 

But, Rama addressed Lakshmana himself directly. "Lakshmana!", he began, "Grasp the implications of what the people are saying; give up the foolish pose of sadness. If you disobey my command and begin arguing with me, you will have to rue it until death. Take Janaki in a chariot and leave her to herself in a deserted place with no human habitation on the bank of the Ganga and then return." 

Love.

Rama Katha Rasa Vahini-Post 63

RAMA RAJYA

The subjects of the kingdom spent their time singing the thrice-holy captivating story of their Ruler, Rama. One might have achieved success in Yoga or performed many ritual vows but, if one has no love in his heart, he could not get Darsan of Rama. 

The wise man, the ascetic, the hero, the poet, the scholar, the accomplished, no one of these were afflicted with greed in Rama's empire. No one strayed into wrong, urged by pride of wealth. The intoxication of authority did not render anyone deaf. Where was the young man who suffered from the fever of Youth? Or, where could be found the man who lost his fame through yielding to the pull of selfishness? Where was the man tainted by enmity? Where was the man suffering from the paralysis of grief? Where was the man bitten by the serpent anxiety? There was none such - Rama himself standing above and beyond these, as an example for all to emulate. He is the Atmaswarup, God Himself. 

The redoubtable armies of Maya are roaming allover this world. The soldiers are the passions, lust, greed, Pride, unbelief etc are the commanding officers. But, the same Maya is the bond slave of Raghunatha, Rama. She is 'un-real', but, yet, unless you have the Grace of Rama, you cannot escape from capture and bondage. 

The Grace flowing from the corner of His eye alone can liberate you from her grip. Maya 'possesses' all movable and immovable things in the universe; no one can be free from her hold. She imitates the earthly glory of the Lord and like a skilled actress, she enacts her role with lust, greed and others as supporting cast. Rama, however, as the embodiment of Sath-Chith-Ananda, as the personification of the Deep Blue that characterizes the Sea and Sky, the Phenomenon that has no Birth, as the Paramatma Itself, has no trace of Maya in Him. 

In the City of Ayodhya, every day was a new festival, every festival was marked out with some novel features of entertainment. Each day, Rama gave away riches as charity. It was laid down that no one should blame another or scorn another. No bad word should be uttered. In every home, there were daily readings of the Vedas and the Puranas. No community of people looked on another or considered another as inferior. 

Each carried on its traditional occupation and respected the norms laid down. Therefore, compassion and affection towards the subjects grew quick and large in Rama's heart. Observing the devotion and dedication with which wives in Rama's kingdom served their husbands, even the Gods grew envious of men. The husbands too shone as persons deserving such service; no one brought a single tear from the eyes of those wedded to them. Husband and wife had the feeling that each was half the body of the other and so, they got on as one, desiring each other's best interests and devoted to their realization. 

In Rama's time, no one attempted to have recourse to falsehood under any circumstance. Boys and girls honored the commands and directions of parents and preceptors. Every one was as happy as the Lord of Gods in Heaven, Indra. Grain and riches were as plentiful in every home as in the place of the God of Wealth, Kubera. The Chakora birds were glad as if they were looking on at the Moon in Autumn, Sarathkala. Women watched Rama from behind the doors of their enclosed apartments and were delighted. 

Bharatha, Lakshmana and Satrughna were thrilled continuously in mind, filling their eyes with the Divine Charm of Sri Rama. The entire world was filled with full splendor while it was being ruled by Rama. There was no trace or mention of 'sin'. The monks and ascetics wandered about fearless in the wildest woods. 

The mutual affection between the King and his subjects grew more and more from day to day. The earth shone with Love and Light. The forests were shimmering in perpetual green. Birds and beasts had lost their instinctive hatred for one another. Not even an iota of hatred was to be found anywhere, nor was there even a whisper indicating its existence. All were bound by the thickest of comradeships. Every individual evinced great enthusiasm in describing the excellences and achievements of Rama. 

Love

HOW NAVRATRI HAS TO BE UNDERSTOOD AND PRACTICED

DURGA PUJA OR NAVARATRI (Extract from the article)

By

Sri Swami Sivananda

SALUTATIONS to the Divine Mother, Durga, who exists in all beings in the form of intelligence, mercy, beauty, who is the consort of Lord Shiva, who creates, sustains and destroys the universe.

This festival is observed twice a year, once in the month of Chaitra and then in Aswayuja. It lasts for nine days in honour of the nine manifestations of Durga. During Navaratri (the word literally means "nine nights") devotees of Durga observe a fast. Brahmins are fed and prayers are offered for the protection of health and property.

The beginning of summer and the beginning of winter are two very important junctions of climatic and solar influence. These two periods are taken as sacred opportunities for the worship of the Divine Mother. They are indicated respectively by the Rama-Navaratri in Chaitra (April-May) and the Durga Navaratri in Aswayuja (September-October). The bodies and minds of people undergo a considerable change on account of the changes in Nature. Sri Rama is worshipped during Ramnavmi, and Mother Durga during Navaratri.

Durga Puja or Navaratri commences on the first and ends on the tenth day of the bright half of Aswayuja (September-October). It is held in commemoration of the victory of Durga over Mahishasura, the buffalo-headed demon. In Bengal Her image is worshipped for nine days and then cast into water. The tenth day is called Vijaya Dasami or Dussera (the "tenth day"). Processions with Her image are taken out along the streets of villages and cities.

The mother of Durga (that is, the wife of the King of the Himalayas) longed to see her daughter. Durga was permitted by Lord Shiva to visit her beloved mother only for nine days in the year. The festival of Durga Puja marks this brief visit and ends with the Vijaya Dasami day, when Goddess Durga leaves for Her return to Mount Kailas. This is the view of some devotees.

You will find in the Devi Sukta of the Rig Veda Samhita that Vak, symbolising speech, the daughter of the sage Anbhirna, realised her identity with the Divine Mother, the Power of the Supreme Lord, which manifests throughout the universe among the gods, among men and beasts and among the creatures of the deep ocean.

The Upanishad also says: "The supreme power of God is manifested in various ways. This power is of the nature of God, manifesting as knowledge, strength and activity".

The Mother's Grace is boundless. Her mercy is illimitable; Her knowledge infinite; Her power immeasurable; Her glory ineffable; and Her splendour indescribable. She gives you material prosperity as well as spiritual freedom.

Devi fought with Bhandasura and his forces for nine days and nine nights. This Bhandasura had a wonderful birth and life. When Lord Shiva burnt Cupid with the fire of His "third eye", Sri Ganesha playfully moulded a figure out of the ashes, and the Lord breathed life into it! This was the terrible demon Bhandasura. He engaged himself in great penance and on account of it obtained a boon from Lord Shiva. With the help of that boon, he began harassing the worlds. The Divine Mother fought with him for nine nights (the demons have extraordinary strength during the night), and killed him on the evening of the tenth day, known as the Vijaya Dasami. The learning of any science is begun on this highly auspicious day. It was on this day that Arjuna worshipped Devi, before starting the battle against the Kauravas on the field of Kurukshetra.

Sri Rama worshipped Durga at the time of the fight with Ravana, to invoke Her aid in the war. This was on the days preceding the Vijaya Dasami day. He fought and won through Her Grace.

This day, however, has much to do with the life of Sri Rama. Nowhere in the history of the world can we find a parallel to the character of Sri Rama as a man, son, brother, husband, father or king. Maharishi Valmiki has exhausted the entire language in describing the glory of Sri Rama. And, we shall be rightly celebrating the Dussera if we make honest efforts to destroy the demon of our ego, and radiate peace and love wherever we go. Let us all resolve to become men of sterling character. Let us resolve and act. The story of Sri Rama is known in almost all parts of the globe, and if we but succeed in following even a hundredth part of His teachings, we shall make our lives more fragrant than the rose and more lustrous than gold!

Dussera can also be interpreted as "Dasa-Hara", which means the cutting of the ten heads of Ravana. So, let us resolve today to cut the ten heads--passion, pride, anger, greed, infatuation, lust, hatred, jealousy, selfishness and crookedness--of the demon, Ego, and thus justify the celebration of Dussera.

Religious observances, traditional worship and observances at times have more than one significance. Apart from being the adoration of the Divine, they commemorate stirring events in history, they are allegoric when interpreted from the occult standpoint and, lastly, they are deeply significant pointers and revealing guides to the individual on his path to God-realisation.

Let us, therefore, examine in detail the spiritual significance of Navaratri.

First 3 days of Navratri- Fighting one's impurity

Let us now consider how, on the first three days, the Mother is adored as supreme power and force, as Durga the Terrible. You pray to Mother Durga to destroy all your impurities, your vices, your defects. She is to fight with and annihilate the baser animal qualities in the spiritual aspirant, the lower, diabolical nature in him. Also, She is the power that protects your spiritual practice from its many dangers and pitfalls. Thus the first three days, which mark the first stage or the destruction of impurity and determined effort and struggle to root out the evil tendencies in your mind, are set apart for the worship of the destructive aspect of the Mother.

Next 3 days of Navratri- Developing auscpicous qualities

Once you have accomplished your task on the negative side, that of breaking down the impure propensities and old vicious habits, the next step is to build up a sublime spiritual personality, to acquire positive qualities in place of the eliminated demoniacal qualities. The divine qualities that Lord Krishna enumerates in the Gita, have to be acquired. The aspirant must cultivate and develop all the auspicious qualities. He has to earn immense spiritual wealth to enable him to pay the price for the rare gem of divine wisdom. If this development of the opposite qualities is not undertaken in right earnest, the old demoniacal nature will raise its head again and again. 

Hence, this stage is as important in an aspirant's career as the previous one. The essential difference is: the former is a ruthless, determined annihilation of the filthy egoistic lower self; the latter is an orderly, steady, calm and serene effort to develop purity. This pleasanter side of the aspirant's Sadhana is depicted by the worship of Mother Lakshmi. She bestows on Her devotees the inexhaustible divine wealth or Deivi Sampath. Lakshmi is the wealth-giving aspect of God. She is purity itself. Thus the worship of Goddess Lakshmi is performed during the second set of three days.

Last 3 days of Navaratri- Attaining Knowledge

Once the aspirant succeeds in routing out the evil propensities, and develops Sattwic or pure, divine qualities, he becomes competent to attain wisdom. He is now ready to receive the light of supreme wisdom. He is fit to receive divine knowledge. At this stage comes the devout worship of Mother Saraswathi, who is divine knowledge personified, the embodiment of knowledge of the Absolute. The sound of Her celestial veena awakens the notes of the sublime utterances of the Upanishads which reveal the Truth, and the sacred monosyllable, Om. She bestows the knowledge of the supreme, mystic sound and then gives full knowledge of the Self as represented by Her pure, dazzling snow-white apparel. Therefore, to propitiate Saraswathi, the giver of knowledge, is the third stage.

The tenth day of victory- Achieving the purpose of Human existence.

The tenth day, Vijaya Dasami, marks the triumphant ovation of the soul at having attained liberation while living in this world, through the descent of knowledge by the Grace of Goddess Saraswathi. The soul rests in his own Supreme Self or Satchidananda Brahman. This day celebrates the victory, the achievement of the goal. The banner of victory flies aloft. Lo! I am He! I am He!

Glory to the Divine Mother! Let Her take you, step by step to the top of the spiritual ladder and unite you with the Lord!

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Love