Tuesday, July 21, 2020

Bhagwad Gita - Post 249

Dear All,


It comes from within to get more deeper into the verse already concluded in previous post.


Verse 73



Arjuna said:


Destroyed is my delusion as I have gained my memory (knowledge) through Thy Grace, O Krishna! I am firm; my doubts are gone. I will act according to Thy word.


This one verse reveals the entire travel of a sadhaka from Moha (Delusion) to Smriti ( Knowledge ) through the teachings imparted by Guru / God and then the final whisper which comes from the inner heart of the sadhaka, now turned seer (Seer is the one who has known / experienced the mergence of Knower and Known, mergence of the creator, himself and the creation).


A whole book can be written based on this single verse.


Moha / Delusion is the strongest weapon of Maya to take the Jivas in Her clutch. It is born of ignorance. It is the cause of the whole evil of Samsara


The whole aim of Sadhana or spiritual practice and the study of scriptures is the annihilation of delusion and the attainment of the knowledge of the Self. 


When one gets it, the three knots or ties of ignorance viz. ignorance, delusion (desire) and action (Avidya, Kama, Karma) are destroyed, all the doubts are cleared,  and all the Karmas are destroyed.


The words tvat prasadan means by your grace. By the Grace of Lord Krishna all illusion was dispelled. The word tvat is derived from tvatvam meaning eternal spiritual verities. 


The word smriti means wisdom, enlightenment concerning the absolute nature of tvatvam. By the Supreme Lord's Grace this was bestowed. 


Smriti consists in knowing that the atma or immortal soul is distinct from matter, that the atma is different in nature from matter, that the SELF is cognizant and existing equally in all jivas, SELF is an infinitesimal, eternal part of the Supreme Lord Krishna, is dependent upon Him, under His direction and always in allegiance to Him. 


In knowing that the ultimate reality of Lord Krishna (as much as all incarnation) is He that is described so gloriously as the goal of the Vedic scriptures and in knowing that He is knowable by the Vedic scriptures. 


Let us live the three stages in spiritual sadhana through few glimpses from treatise.

  
Stage 1 - The state of a jiva, blinded by delusion




The disciple said: O Merciful Master! I bow to thee. I have fallen into the dreadful ocean of birth and death. I am afflicted with the three kinds of Taapas. Save me, O Lord. Teach me, how I should cross this ocean of Samsara.


(Moksha Gita by Swami Sivananda)


The disciple approaches the Guru. This is the starting-point of Brahmavidya. The aspirant after equipping himself with the Sadhana-Chatushtaya, i.e., the ethical discipline necessary for the purification of the heart before entering into the field of Brahmavidya proper or the Science of the Ultimate Reality, goes to the Spiritual Teacher for higher Knowledge.


Humbler than a blade of grass, filled with the fire of renunciation born of discriminatory understanding, the seeker bows down to the Guru who glories in the majesty of Brahmic Splendour. 

Not as the present-day student of the school or the college, but as an earnest votary of Life's Grand Destination, roused up by the consciousness of suffering in pluralistic existence on earth, fully aware of the affliction of mortal living, cheated by chance, tormented by thought, defeated by the forces of nature, oppressed by the massive weight of worldly duty, shocked by the horror of death, dreaded by the consciousness of future lives where the tragedy of existence will be repeated, finding no way of escape from the prison of terrestrialness, the aspirant opens his eyes and looks up towards his Great Duty, the duty of Self-realization.


Stage 2 – How Guru removes delusion and gives Knowledge


Paramahamsa Yogananda writes,

"A guru, ordained by God to help individuals in response to their deep prayers, is not an ordinary teacher; but is a human vehicle whose body, speech, mind, and spirituality God uses as a channel to attract and guide lost souls back to His home of immortality. 


A guru is a living embodiment of scriptural truth and an agent of salvation appointed by God in response to a devotee’s incessant petitions for release from the bondage of matter.


Delusion is destroyed by good company, by the company of saints, and by devotion to the messengers of God. 


My Master said to me: “I will be your friend from now through eternity, no matter whether you are on the lowest mental plane or on the highest plane of wisdom. I will be your friend even if you should err, for then you will need my friendship more than at any other time.”


When I accepted my Master’s unconditional friendship, he said: “Will you give me the same unconditional love?” He gazed at me with childlike trust.


“I will love you eternally, Gurudeva!”



It was only after we had made this spiritual pact that I began to understand fully the significance of a guru to a disciple. I never found complete satisfaction, comfort, and God contact until I attuned myself with unconditional loyalty and devotion to the divine consciousness of my Guru.


To the world God speaks only through His enlightened devotees. Therefore, the wisest of all actions is to tune in with the will of the guru who is sent to you by the Lord as a response to your soul’s desire. He is not a guru who is self-proclaimed as such; he is a guru who is asked by God to bring others back to Him. When there is a little spiritual desire, the Lord sends books and teachers to further inspire you; and when your desire is stronger, he sends a real guru....


Stage 3 - Gratitude of sadhaka turned seer, towards his Guru who removed all his delusion


Salutations unto Thee, O Venerable Guru! Thou hast saved me from the wheel of birth and death. Through Thy grace I have attained Immortality and eternal Bliss. 

All my doubts, delusion and ignorance have vanished. Crores of prostrations unto Thee, O Merciful Lord.


(Moksha Gita - Swami Sivananda)


O Guru! Without Thy infinite compassion, no Self-realization is possible. Thy grace comes in the form of self-effort and meditation and Thy grace alone removes my ignorance. Sadhana is possible only with Thy blessing. If thou turnest away from me, Truth will turn away from me. Thou hast illumined me, O Lord! Prostrations to Thy Lotus-Feet!


(How grateful, how infinitely grateful is the author to his Sadguru, his divine Guide, his Lord, Lord of Lords, Bhagawan Sri  Sathya Sai Baba who took the role of  Guru as explained in this post and took him through Delusion to Deliverance )!!!!!!!

There are teachers who expect their followers to be always at their beck and call, ready to obey instantly; and if they don’t, the teacher becomes angry. But a spiritual teacher who knows God and is truly a guru never thinks of himself as a teacher at all. 

He beholds God’s presence in everyone, and feels no resentment if some students disregard his wishes. The Hindu scriptures say that those who tune in with the wisdom of a true guru make it possible for the guru to help them. “Comprehending that (the wisdom from a guru), thou, O Arjuna! wilt not again fall into delusion.”


Arjuna's words in this verse- 'I am firm', reminds us of the state of the Sthitaprajna (sage of firm wisdom) mentioned at the end of the second chapter. 
Hari Aum Tatsat

Love.








Sunday, July 19, 2020

Bhagwad Gita - Post 248


Verse 73
 
Arjuna said:

Destroyed is my delusion as I have gained my memory (knowledge) through Thy Grace, O Krishna! I am firm; my doubts are gone. I will act according to Thy word.

Now Arjuna says, “My delusion has gone, O Lord!” Naṣṭo moha (18.73): “I have no more confusion about duty now. I understand what is proper and improper.” 

Chinmaya writes,

“Somewhat like one who has suddenly awakened from an unconscious state, Arjuna, with a regained self-recognition, assuredly confesses that his confusions have ended --- not because he has unquestioningly swallowed the arguments in the discourses of the Gita, but because, as he himself says, "I have gained a Re-cognition of my Real Nature. 

Moha / Delusion is the strongest weapon of Maya to take the Jivas in Her clutch. It is born of ignorance. It is the cause of the whole evil of Samsara

The whole aim of Sadhana or spiritual practice and the study of scriptures is the annihilation of delusion and the attainment of the knowledge of the Self. 

When one gets it, the three knots or ties of ignorance viz. ignorance, delusion (desire), and action (Avidya, Kama, Karma) are destroyed, all the doubts are cleared, and all the Karmas are destroyed.

Arjuna says, “The hero in me has now become awakened, and the neurotic condition that had temporarily conquered my mind has totally ended." 

 “All this is by Your grace, O Lord! O Imperishable Being, with Your blessing and kindness I have regained my true consciousness. 

I am steadfast in my duty, and I shall do what You say”, Here am I as Your disciple and Your servant, ready to do whatever You ask me to do.”!



Swami says,

“Arjuna, who was an exceptionally intelligent person, after all his arguments with Krishna, finally came to this conclusion and submitted, Karishye vachanam tava (I shall carry out whatever You say)”. 

People should depend not on their physical or intellectual strength, but on the power of God. Only the one who relies solely on the power of God can experience true peace and bliss. Such a person need not mind the criticisms of others. 

They can defy the opinions of a multitude of persons and stand up for what they hold to be true. Unmindful of praise or censure, you have to cultivate firm faith in God.

(Divine Discourse, Apr 7, 1989)


While what Swami Has revealed is the essence of surrender in the path of devotion, in the path of wisdom, with the discrimination / viveka that Lord has already blessed us with, To surrender ourselves to our own "higher intellect" and to declare confidently and with faith, "I shall do thy bidding", is the beginning and the end of all spiritual life.

Love.



Friday, July 17, 2020

Bhagwad Gita - Post 247


Verse 70


And he who will study this sacred dialogue of ours, by him I shall have been worshipped by the sacrifice of wisdom; such is My conviction.




Verse 71


The man also who hears this, full of faith and free from malice, he, too, liberated, shall attain to the happy worlds of those of righteous deeds.




Verse 72


Has this been heard, O Arjuna, with one-pointed mind? Has the delusion of thy ignorance been fully destroyed, O Dhananjaya?


“If anyone studies this Gita with love and devotion, full of the feeling of the righteousness of God, if anybody studies this conversation between Me and you intently, daily, with concentration of mind, I shall consider that I am worshiped by jnana yajna.” 


The worship of God through knowledge is called jnana yajna. So, the highest knowledge, or jnana, is here embodied in the Bhagwad gita text.


Swami Chinmayananda writes,


In a Yajna, Lord Fire is invoked in the sacrificial trough and into it are offered oblations by the devotees. From this analogy, the term Jnaana Yajna has been originally coined and used in the Gita


Study of the Scriptures and regular contemplation upon their deep significances kindle the "Fire-of-Knowledge" in us and into this the intelligent seeker offers, as his oblation, his own false values and negative tendencies. 


This is the significance of the metaphorical phrase Jnaana Yajna. Therefore, here the Lord admits but a truth in the Spiritual science when He declares that those who study the Gita --- contemplate upon its meaning, understand it thoroughly --- and those who can, at the altars of their well-kindled understanding, sacrifice their own ego-centric misconceptions about themselves, and about the world around them, are certainly the greatest devotees of the Infinite.


When a rusted key is heated in fire, the rust falls off and the key regains its original brightness. 

So too, our personality, when reacted with the knowledge of the Gita, is chastened, since our wrong tendencies, unhealthy vasanas and false sense-of-ego which have risen from false-knowledge (Ajnaana), all get burnt up in Right- Knowledge (Jnaana).”

Whoever studies this lovingly, devotedly, every day, is veritably performing jnana yajna, the wisdom sacrifice. This is My opinion,” says the Lord. 


(Incidentally, Bhagwad Gita Jnana Yagna, which is an integral part of Satsangh / Study circle  in all Chinmaya kendras world over, owes its origin way back when Swami Sivananda entrusted the duty of starting this Gita Jnana Yagna in Hrishikesh to His two dedicated disciple- Chinmaya and Krishnananda. This was before Chinmaya went to Sri Tapovan Maharaj for  his next part of learning, with the blessings of Swami Sivananda)


Śraddhāvān anasūyaś ca śṛṇuyād api yo nara 


Not only those people who study this every day, but even those who listen to this affectionately and with faith, with no prejudice, with no dubious mind, no doubts, and without the evil of faithlessness. 


Śraddhāvān is a person endowed with real faith. Anasūyaś ca: With no doubt in the mind. 


Śṛṇuyād api yo nara sopi mukta: One who hears in this manner, such a person also should be considered as really liberated. One who is united with God is liberated, one who studies the Gita is also liberated, and even one who listens to it is also said to be liberated. Very great compassion indeed! 


Sopi mukta śubhāl lokān prāpnuyāt puyakarmaām: Even such a person who merely listens to this great wisdom and teaching shall attain to the higher regions of the blessed ones. 


“Arjuna, have you listened to what I said with concentration of mind—ekagrena chetasa—or was your mind wandering and you were listening some of the things, and not to everything? 


Did you listen to everything that I said with concentration of mind? Has your delusion gone? Have I dispelled your delusion?” 


Kaccid ajñānasamoha pranaṣṭas te: “Please tell Me whether or not your delusion, with which you began speaking to Me in the beginning, has gone.”



Love.