Wednesday, May 31, 2017

Introduction to Vedas and Vedanta - Part 18

Choosing The Guru

If you find peace in the presence of a Mahatma, if you are inspired by His speeches, if He is able to clear your doubts, if He is free from greed, anger and lust, if He is selfless, loving and I-less, you can take Him as your Guru. 

He who is able to clear your doubts, He who is sympathetic in your Sadhana, He who does not disturb your beliefs but helps you on from where you are, He in whose very presence you feel spiritually elevated—He is your Guru. 

Once you choose your Guru, implicitly follow Him. God will guide you through the Guru. 

Mysterious Help From The Lord

Just see how the Lord has helped the devotees in the following instances. Ekanath heard an Akasa-Vani, a voice from the sky. It said, “See Janardhan Pant at Deva Giri. He will put you in the proper path and guide you”. He acted accordingly and found his Guru. 

Tukaram received his Mantra “Rama Krishna Hari” in his dream. He repeated this Mantra and had Darshan of Lord Krishna. Lord Krishna directed Namadev to get his higher initiation from a Sannyasin at Mallikarjuna. 

Queen Chudalai assumed the form of Kumbha Muni, appeared before her husband Sikhidhvaja in the forest, and initiated him into the mysteries of Kaivalya. 

Madhura Kavi saw a light in the firmament for three days consecutively. It guided him and took him to his Guru Nammalvar who was sitting in His Samadhi underneath a tamarind tree near Tinnevelly. 

Bilvamangal was very much attracted to Chintamani, the dancing woman. The latter became his Guru. Tulasidas received instructions from an invisible being to see Hanuman and, through Hanuman, to get Darshan of Sri Rama. 

So long as there is a world, there are Gurus and Vedas to guide the struggling souls in the path of Self-realization. The number of realized souls may be less in the Iron Age when compared with the Satya Yuga, but they are always present to help the aspirants. Let each man take the path according to his capacity, temperament and understanding. His Satguru will meet him along that path. 

Stick To One Guru

From a doctor, you get a prescription. From two doctors, you get consultation. From three doctors, you get your own cremation. Even so, if you have many Gurus, you will be bewildered. You will be at a loss to know what to do. One Guru will tell you: “Do Soham Japa”. Another will tell you: “Do Japa of Sri Ram”. A third Guru will tell you: “Hear Anahata sounds”. You will be puzzled. Stick to one Guru and follow His instructions. 

Listen to all, but follow one. Respect all, but adore one. Gather knowledge from all, but adopt the teachings of one Master. Then you will have rapid spiritual progress. 

Guru-Parampara

Spiritual knowledge is a matter of Guru-Parampara. It is handed down from Guru to His disciple. Gaudapadacharya imparted Self-knowledge to his disciple Govindacharya; Govindacharya to His disciple Sankaracharya; Sankaracharya to His disciple Suresvaracharya. 

Initiation—Its Meaning

A Bhakta will be initiated by a Bhakta saint in the path of devotion. A Jnani will initiate a student of Vedanta in the Mahavakyas. A Hatha Yogi or Raja Yogi can initiate another in His particular path. 

But, a sage of perfect Realisation, a Purna Jnani or Purna Yogi, can give initiation in any particular path. A sage or saint like Sri Sankara or Madhusudhana Sarasvati can initiate a Sadhaka, in any particular path for which the aspirant is fit. 

The Guru will find out by close study of the aspirant his tastes, temperaments and capacity, and decide for him the most suitable path. If his heart is impure, the teacher will prescribe selfless service for a number of years. Then the Guru will find out for what particular path the student is fit and initiate him in that. 

(Extract from Guru Tattva, Swami Sivananda)

Love.


Sri Nisargadatta Maharaj


Tuesday, May 30, 2017

Introduction to Vedas and Vedanta - Part 17

The Need For A Guru

For a beginner in the spiritual path, a Guru is necessary. To light a candle, you need a burning candle. Even so, an illumined soul alone can enlighten another soul. 

Only the man who has already been to Badrinath will be able to tell you the road leading to it. In the case of the spiritual path, it is still more difficult to find your way. The mind will mislead you very often. 

The Guru will be able to remove pitfalls and obstacles, and lead you along the right path. He will tell you: “This road leads you to Moksha; this one leads to bondage. Without this guidance, you might want to go to Badrinath, but find yourself in Delhi! 

The scriptures are like a forest. There are ambiguous passages. There are passages that are apparently contradictory and others that have esoteric meanings, diverse significance and hidden explanations. 

There are cross references. You are in need of a Guru or Preceptor who will explain to you the right meaning, who will remove doubts and ambiguities, who will place before you the essence of the teachings. 

A Guru is absolutely necessary for every aspirant in the spiritual path. It is only the Guru who will find out your defects. The nature of egoism is such that you will not be able to find out your own defects. Just as a man cannot see his back, so also he cannot see his own errors. He must live under a Guru for the eradication of his evil qualities and defects. 

The aspirant who is under the guidance of a Master or Guru is safe from being led astray. Satsanga or association with the Guru is an armour and fortress to guard you against all temptations and unfavourable forces of the material world. 

Cases of those who had attained perfection without study under any Guru should not be cited as authoritative against the necessity for a Guru; for, such great men are the anomalies of spiritual life, and not the common normality. They come into existence as spiritual masters as a result of the intense service, study and meditation practiced in previous births. They had already studied under the Guru. 

The present birth is only its continuative spiritual effect. Hence, the importance of the Guru is not lessened thereby. 

All great ones had their teachers. All the sages, saints, prophets, world teachers, incarnations, great men have had their own Gurus, however great they might have been. Svetaketu learnt the nature of Truth from Uddalaka, Maitreyi from Yajnavalkya, Bhrigu from Varuna, Narada from Sanatkumara, Nachiketas from Yama, Indra from Prajapati; and several others humbly went to wise ones, observed strict Brahmacharya, practised rigorous discipline, and learnt Brahma-Vidya from them. 

Lord Krishna sat at the feet of His Guru Sandipani. Lord Rama had Guru Vasishtha who gave Him Upadesa. Lord Jesus sought John to be baptised by him on the banks of the river Jordan. Even Devas have Brihaspati as their Guru. Even the greatest among the divine beings sat at the feet of Guru Dakshinamurti. 

In the previous 2 to 3 centuries also, we have seen Swami Chinmayananda learning at the feet of 2 masters, Swami Sivananda first and then Tapovan Maharaj. Swami Paramahamsa Yogananada under Sri Yukteswar, Vivekananda under Rama Krishna and so on. 

"Guru Seva Bina Nirvaan Nahin"


Love.