Sunday, June 4, 2017

Introduction to Vedas and Vedanta - Part 22

Vairagya 


Running away from life is cowardice, retiring to a jungle, non-appreciation of things around and about us, denial of bare necessities of body - these are not vairagya.


As a result of one's discriminative capacity (viveka), when one differentiates between the real and the unreal in the world outside or in the world within, all false values automatically drop off.  

When once a thing is understood to be full of bitterness, pain and imperfection, rare is the man who will continue to court it.

Thus, vairagya born out of viveka is what is called as detachment.

The author (in his teens) interacted with a sanyasi while he was in mathura. The sanyasi was from west and had opted for sanyas and was staying in Brindavan in an ashram. He was young and energetic. 

Author asked him one question- "If you ever happen to like a girl and want to marry her, what would you do"?

The answer was- "I shall leave this sanyas and marry the girl".

The reason for narrating this incident is not to undermine that sanyasi but to drive home one point strongly.

If the sanyas is taken up out of differentiating between real and unreal and out of a strong conviction to discard this world and take up spiritual sadhana and evolve spiritually to realize SELF, then the possibility of marrying would have never ever been there for that westerner turned sanyasi.

We see girls / woman belonging to different religions embracing Christianity / Buddhism, becoming nun or a Buddhist monk etc. The reason for such a change in few cases, if enquired, would be more often failure in love or any such thing. 

This running away from life and taking up as nun / monk is not born out of viveka, an unshakable conviction to leave the material world and to take the spiritual path.

How Vairagya Dawns 

Note how Vairagya arises in the mind. The transitory and perishable nature of all things creates a sort of disgust in all minds and, in proportion to the depth and subtlety of nature, this reaction from the world works more or less powerfully in the mind of every individual. 

An irresistible feeling arises in our mind, viz., that the finite can never satisfy the Infinite within us, that the changing and perishable cannot satisfy the changeless and deathless nature of ours. 

More on the subject in next post.

Love.







Sri Sri Ravi Shankar


Saturday, June 3, 2017

Introduction to Vedas and Vedanta - Part 21

VIVEKA Continued....

A King was hunting in the depths of a forest from dawn until early afternoon. He was afflicted by intense thirst. At last, he found a hermitage where he took refuge. The inmates gave him cool clear water to drink. 

That was the medicine which he needed most. It made him fresh and fine. If the drink intoxicates him, robs him of reason and degrades his personality, it is the cause of many other diseases. Discrimination will reveal the dangers lurking in becoming a bond slave of the senses.

We have dealt with discrimination in detail in the MBCA posts when we dealt with Buddhi, one of the 4 Antah karanas.



The special instrument that God has allotted man, namely, Buddhi or the Intellect, has to be used by man to become master of these down-dragging senses. The Intellect has to be used to judge and decide the means for the upliftment of the human to the Divine. It has to help man to realize God and nothing less. 

We learnt in MBCA posts that only those actions which are undertaken by using one's intellect / Buddhi, which is unaffected by our stored impressions of the past (chitta) or our Attachments and hatred (Ahamkara) will be in the right path, with a clear understanding of what is right and what is wrong. 

In practical life, we are very shrewd and we easily make the distinction between what is good and what is bad for us.

For example, if we are walking on the street and there is a manhole left open, our instinct immediately makes us cross that place without falling into the manhole. Here, there are no thoughts involved and our basic instinct works.

However, when it comes to actions taken out of thoughts, then our thoughts get colored by our Ego (Ahamkara)  or our impressions of the past (Vasanas) and we lose our discrimination and end up taking up actions which are bound to generate fresh / newer vasanas or impressions.

In spiritual sadhana, 90% of us fail to witness progress, ONLY and ONLY due to our failure to use our discriminative intellect or viveka.

We just seem to be carried away in our life, taking up actions with the influence of our ego / vasanas, without breaking this chain, without sitting in quietude, without using our intellect, without discriminating between real and unreal, right and wrong.

Without developing and using viveka or discriminative intellect, IT IS IMPOSSIBLE TO PROGRESS IN SPIRITUAL SADHANA.  This is a fact beyond any doubt. 

The author has seen few spiritual seekers in the world, some of them well known to him as well. He has seen them stuck up, stagnant in their spiritual journey in spite of efforts made for few decades.  The reason- "when they face the world after their prayers / meditation, when they have to think and act, then, the discriminative intellect is overpowered by their subtler vasanas / subtler ahamkara which propel their mind to act, with their Buddhi blinded.

The author has not taken up this issue with them in depth because, "they may lack the viveka to really understand that the author is speaking the RIGHT for them"!!

Love.