Sutra 19. Naradastu tadarpitaakhilaachaarata tadvismaran Paramavyaakulateti.
(But Narada is of opinion that
the essential characteristics of Bhakti are the consecration of all observances
and activities through complete self-surrender to the Lord and extreme anguish
in the event of forgetting Him.)
Narada: Devarshi Narada;
Tu: however, in distinction
from others
Tadarpitaakhilaachaarata :
the state of one who has consecrated all observances and all activities to the
Lord through Self-surrender
Tadvismarane: In the event of
forgetting Him
Param Vyakulata: extreme
anguish
Iti : thus
Is such a climax ever
attainable ? Yes, certainly. It is not at all an impracticable ideal, because
there are instances.
Narada has in the above three
Sutras given us the ideas of Vyasa, Garga and Sandilya. In this Sutra he is
giving his own opinion .
Sutra 16 refers to devotion
in actions,
Sutra 17 to devotion in speech,
Sutra 18 lays stress on devotion in mind.
When the devotee lives solely
for his Lord then he is a real Bhakta.
It is this mental condition
that truly represents supreme devotion or Para Bhakti. Complete self surrender
is the prime characteristic of Bhakti.
Tu: This is introduced to
indicate the difference between the previous definition of Bhakti and what Narada
says.
In self-surrender there is
the effacement of the ego. Any selfless work performed without egoism, with the
attitude of self-surrender has a real place in devotional or spiritual life. It
is a real offering to the Lord. God is pleased immensely.
The devotee gets
parama-vyakulata when he forgets his beloved. Lord Gouranga, Mira and the Gopis
of Brindawan exhibited this sign. This is Viraha-agni (pain from
separation of the Lord).
This feeling can hardly be described in words. It has
to be felt. It breaks the heart of the devotee.
The anguish / Vyakulta of Gopikas when they could not see Krishna after being with the Lord for some time in the Rasa Lila, described by Swami Sivananda, is the epitome of Vyakulta and a part of the same is reproduced below.
Sri Suka said: At the sudden disappearance of the Lord, the damsels of Vraja (Vrajanganas) became disconsolate. As they were not able to find Him, they were greatly distressed like the she-elephants which miss their leader.
Their hearts began to burn in the fire of separation. Their hearts had been so much taken up by the gestures, piercing glances, delightful conversation, sports and frolics and movements of Sri Krishna, that they began to act like Him in a variety of ways. So they imitated His deeds and even called themselves Krishna.
“In gait, smiles, looks, way of talking, movement and the like, they all behaved like Sri Krishna. They exhibited in themselves His deportment and graceful activities. They completely identified themselves with Krishna, each one saying to the other, ‘I am Krishna.’
Another lady imitated the acts of the Daitya Trinavarta and carried another lady who acted the part of infant Krishna. One Gopi began to crawl like baby Krishna dragging the feet jingling sounds. One Gopi, acted as Sri Krishna and another as Sri Balarama. Many others acted as cowherd boys. One acted as Vatsasura and another as Bakasura. One struck at another who acted as Vatsasura and another at some one who acted as Baka.
A gopi whose mind was absorbed in Krishna placed her arm on the shoulder of another lady and began to walk and said to the others present, ‘I am Krishna: behold my graceful gait.’ Another Gopi said, ‘O people of Vraja, do not be afraid of this rain and storm. See I am providing you with shelter.’ So saying she imitated the act of uplifting the Govardhana hill, by lifting up her upper cloth with one hand.
“One Gopi acted the part of Yasoda, and tied another who acted as Sri Krishna to a third, who stood for the wooden mortar and said, ‘Here I find the thief who has stolen the butter after having broken the pot.’ The Gopi who acted the part of Sri Krishna covered her face with her palms and began to tremble like one in fear."
The anguish / Vyakulta of Gopikas when they could not see Krishna after being with the Lord for some time in the Rasa Lila, described by Swami Sivananda, is the epitome of Vyakulta and a part of the same is reproduced below.
Sri Suka said: At the sudden disappearance of the Lord, the damsels of Vraja (Vrajanganas) became disconsolate. As they were not able to find Him, they were greatly distressed like the she-elephants which miss their leader.
Their hearts began to burn in the fire of separation. Their hearts had been so much taken up by the gestures, piercing glances, delightful conversation, sports and frolics and movements of Sri Krishna, that they began to act like Him in a variety of ways. So they imitated His deeds and even called themselves Krishna.
“In gait, smiles, looks, way of talking, movement and the like, they all behaved like Sri Krishna. They exhibited in themselves His deportment and graceful activities. They completely identified themselves with Krishna, each one saying to the other, ‘I am Krishna.’
“They all sang loudly together His praise and searched for Krishna from forest to forest. They enquired of the trees, the whereabouts of the best of Purushas, who, like ether, is present inside the hearts of all beings and also in the outside world.
“They said, ‘O Asvattha, O Plakshya, O Nyagrodha, have you seen the son of Nanda, who has just disappeared stealing our hearts with His lovely smiles and glances?
‘O Kuruvaka, O Asoka, O Naga, O Punnaga, O Champaka! Did Balarama’s younger brother, whose very smiles put down the pride of proud women and drive away the anger of offended damsels, go this way?
‘O blessed Tulasi, so intensely attached to the feet of Govinda! Did you see thy most beloved Achyuta who always bears thee with the bees on His person?
‘O Malati, O Mallika, O Jati, O Juthika! Have you seen Madhava who has gladdened you with the touch of His hands?
‘O Chuta (mango tree), O Priyala, O Panasa, O Kovidara Asana, Jambu, Arka, O Asoka, Bilva Bakula, Amra, Rasala, Kadamba, Nipa, O you other trees! You who live for the sake of others and dwell near the banks of the holy Yamuna, tell us where Krishna is, point out to us the way which Krishna has followed.
‘O Earth! What great austerity hast thou performed that thou shinest now with thy hair standing on end and enjoyest the joy of being touched by the feet of Keshava? Is thy joy caused by the touch of the Lord’s feet at present, or was it caused by the tread of Trivikrama on Thy surface or was it caused by the embrace of the Lord when He had assumed the form of a boar?
‘O deer, O friend! Did Achyuta pass this way with His dearest lady giving joy to your eyes with His graceful face and limbs? It seems He did so, because here blows the fragrance of the garland composed of the Kunda flower of Krishna, which has been smeared with the saffron on the bosom of His beloved lady when He had embraced her.
‘O trees! Did Balarama’s brother go this way with His one arm on the shoulder of His beloved one and a lotus in the other, followed by the intoxicated bees on the Tulasi? Did He accept your prostrations with His loving glance?
‘O friends! Let us ask these creepers which twine round the branches of the trees, their Lords. They are certainly touched by His fingers. Hence they thrill with joy.’
They wandered here and there. They were fatigued in their search for Krishna. They developed a still deeper stage of divine love. They perfectly identified themselves with Lord Krishna and began to imitate the various sports of the Lord. One of them acted as Putana, while another played the part of Lord Krishna and sucked her breast. One identified herself with a cart, while another crying as infant Krishna gave a kick with one foot and overturned the cart.
One like Krishna shouted for the cows at a distance calling them by their names and played as it were upon the flute. Other Gopis applauded her with ejaculations of ‘Well done, well done.’
A gopi whose mind was absorbed in Krishna placed her arm on the shoulder of another lady and began to walk and said to the others present, ‘I am Krishna: behold my graceful gait.’ Another Gopi said, ‘O people of Vraja, do not be afraid of this rain and storm. See I am providing you with shelter.’ So saying she imitated the act of uplifting the Govardhana hill, by lifting up her upper cloth with one hand.
One Gopi said, ‘O cowherds! Behold this terrible forest conflagration. Shut your eyes soon. I shall quickly bring about your welfare.’
One Gopi climbed on the shoulder of another, placed her feet on the other’s head and said, “O wicked serpent; get away; do you not know that I have been born as a chastiser of the wicked?’
“One Gopi acted the part of Yasoda, and tied another who acted as Sri Krishna to a third, who stood for the wooden mortar and said, ‘Here I find the thief who has stolen the butter after having broken the pot.’ The Gopi who acted the part of Sri Krishna covered her face with her palms and began to tremble like one in fear."
Dear readers,
Can the anguish on being away from Lord be described in any better manner??
Ultimately, all this anguish, on attainment of God, culminates in supreme attainment and then it is all Silence!!!. Have we not read how Mattah leads to Stabdha and then ultimately to Atma ramo Bhavati in an earlier post??
Love.
