Similarly, what is important for you is the Moment at which you will enter the current that is the movement of your true being, the Going Forth, in other words, the Great Pilgrimage.
Unless this happens, perfection cannot be attained. This is why, for some disciples, the Guru fixes special times for sadhana, such as dawn, dusk, midday, and midnight; these are the four periods usually prescribed;
It is the duty of the disciple to carry out conscientiously the Guru’s orders, which vary according to the temperament and predisposition of the aspirant. The same method does not suit everyone.
The average person can have no knowledge of the particular combination of factors that are necessary to bring to completion the hitherto neglected facets of his being; for this reason it is essential to obey the Guru’s instructions.
Within the twenty-four hours of the day, some time must be definitely dedicated to God. Resolve, if possible, to engage regularly in japa of a particular Name or mantra while sitting in a special posture, and gradually add to the time or the number of repetitions.
There is no need for a daily augmentation. Fix the rate and the interval at which you will increase, say fortnightly or weekly. In this way try to bind yourself to the Quest of God; wherever you may be, take refuge in Him, let Him be your Goal.
When by virtue of this endeavour you become deeply immersed in that current and devote ever more time to it, you will be transformed and your appetite for sense enjoyment will grow feeble; thus you will reap the fruit of your accumulated efforts. You may also come to feel that the body is liable to depart at any time, that death may arrive at any moment.
Gradually you will get more and more deeply absorbed in Him - He and He alone will preoccupy your thoughts and feelings.
For the mind ever seeks that which gives it proper sustenance, and this cannot be provided by anything save the Supreme Being Himself. Then you will be carried away by the current that leads to your Self. You will discover that the more you delight in the inner life, the less you feel drawn to external things.
In consequence the mind becomes so well nourished with the right kind of food, that at any moment the realization of its identity with the Self may occur.
