God to be realized, as described in our treatise....
The Prasna Upanishad says that God is the Supreme Prajapati or Creator, in whom are blended both the matter and energy of the Universe. God is symbolised in Pranava, or Omkara.
The Mundaka Upanishad gives the image of the Supreme Being as the One Ocean into which all the rivers of individual existence enter and with which they become one, as their final goal.
The Mandukya Upanishad regards the Supreme Being as the Turiya, or the Transcendent Consciousness, beyond the stales of waking, dreaming and deep sleep.
The Taittiriya Upanishad regards the Reality as the Atman, or the Self, beyond the physical, vital, mental, intellectual and causal aspects (sheaths) of the personality. It also identifies this Atman with the Supreme Absolute, or Brahman.
The Aitareya Upanishad states that the Supreme Atman has manifested itself as the objective Universe from the one side and the subjective individuals on the other side, in which process, factors which are effects of God's creation become causes of individual's perception, by a reversal of the process.
The Chhandogya Upanishad says that all this Universe is Brahman Manifest in all its states of manifestation. It regards objects as really aspects of the one Subject known as the Vaishvanara-Atman. It also holds that the Supreme Being is the Infinite, or Bhuma, in which one sees nothing else, hears nothing else, and understands nothing else except the Self as the only, existence.
In the Brihadaranyaka Upanishad we are told that the Supreme Being is Pure Consciousness, in which subjects and objects merge together in a state of Universality.
The Supreme Being knew only Itself as 'I-Am', inclusive of everything. As He is the Knower of all things, no one can know Him, except as 'He Is'.
The Svetasvatara Upanishad says, 'Thou art the Woman', 'Thou art the Man', 'Thou art Girl', 'Thou art Boy', 'Thou deceivest us as the old man tottering with the stick', 'Thou movest everywhere, in the form of everything, in all directions', 'Thou art the dark-blue Butterfly, and the Green Parrot with red eyes', 'Thou art the thunder cloud, the Seasons and the Oceans', 'Thou art without beginning and beyond all time and space', 'Thou art That from which all the Universes are born'. 'That alone is Fire. That is the Sun. That is Air,
That is the Moon, That is also the starry firmament, That is the waters, That is Prajapati, That is Brahman.'
That Divine Being, who, though Himself formless, gives rise to various forms in different ways with the help of His Supreme Power for His own inscrutable purpose, and Who dissolves the whole Universe in Himself in the end – may He endow us with pure understanding.
He is the Great Being who shines effulgent like the Sun, beyond all darkness. Knowing Him alone one crosses beyond death. There is no other way of going over there.
The One God, Creator of the heaven and earth, is possessed of all eyes, all faces, all hands, and all feet in this Universe. It is He who inspires all to do their respective functions, as if fanning their fire into flames of movement.
To be continued...........
Love.
