Verse 31
Ye me matam idam nityam anutishthanti maanavaah;
Shraddhaavanto'nasooyanto muchyante te'pi karmabhih.
Those men who constantly practice this
teaching of Mine with faith and without caviling, they too are freed from
actions.
Verse 32
Ye twetad abhyasooyanto naanutishthanti me matam;
Sarvajnaanavimoodhaam staan viddhi nashtaan achetasah.
But those who carp at My teaching and do not
practice it, deluded in all knowledge and devoid of discrimination, know them
to be doomed to destruction.
Verse 33
Sadrisham cheshtate swasyaah prakriter jnaanavaan api;
Prakritim yaanti bhootaani nigrahah kim karishyati.
Even a wise man acts in accordance with his
own nature; beings will follow nature; what can restraint do?
Verse 34
Indriyasyendriyasyaarthe raagadweshau vyavasthitau;
Tayor na vasham aagacchet tau hyasya paripanthinau.
Attachment and aversion for the objects of
the senses abide in the senses; let none come under their sway, for they are
his foes.
Verse 35
Shreyaan swadharmo vigunah paradharmaat swanushthitaat;
Swadharme nidhanam shreyah paradharmo bhayaavahah.
Better is one's own duty, though devoid of
merit, than the duty of another well discharged. Better is death in one's own
duty; the duty of another is fraught with fear.
Verse 36
Arjuna Uvaacha:
Atha kena prayukto'yam paapam charati poorushah;
Anicchann api vaarshneya balaad iva niyojitah.
Arjuna said:
But impelled by what does man commit sin,
though against his wishes, O Varshneya (Krishna), constrained, as it were, by
force?
Verse 37
Sri Bhagavaan Uvaacha:
Kaama esha krodha esha rajoguna samudbhavah;
Mahaashano mahaapaapmaa viddhyenam iha vairinam.
The Blessed Lord said:
It is desire, it is anger born of the quality
of Rajas, all-sinful and all-devouring; know this as the foe here (in this
world).
Verse 38
Dhoomenaavriyate vahnir yathaadarsho malena cha;
Yatholbenaavrito garbhas tathaa tenedam aavritam.
As fire is enveloped by smoke, as a mirror by
dust, and as an embryo by the amnion, so is this enveloped by that.
Verse 39
Aavritam jnaanam etena jnaanino nityavairinaa;
Kaamaroopena kaunteya dushpoorenaanalena cha.
O Arjuna, wisdom is enveloped by this
constant enemy of the wise in the form of desire, which is unappeasable as
fire!
Verse 40
Indriyaani mano buddhir asyaadhishthaanam uchyate;
Etair vimohayatyesha jnaanam aavritya dehinam.
The senses, mind and intellect are said to be
its seat; through these it deludes the embodied by veiling his wisdom.
Verse 41
Tasmaat twam indriyaanyaadau niyamya bharatarshabha;
Paapmaanam prajahi hyenam jnaana vijnaana naashanam.
Therefore, O best of the Bharatas (Arjuna),
controlling the senses first, do thou kill this sinful thing (desire), the
destroyer of knowledge and realisation!
Verse 42
Indriyaani paraanyaahur indriyebhyah param manah;
Manasastu paraa buddhir yo buddheh paratastu sah.
They say that the senses are superior (to the
body); superior to the senses is the mind; superior to the mind is the
intellect; and one who is superior even to the intellect is He-the Self.
Verse 43
Evam buddheh param buddhwaa samstabhyaatmaanam aatmanaa;
Jahi shatrum mahaabaaho kaamaroopam duraasadam.
Thus, knowing Him who is superior to the
intellect and restraining the self by the Self, slay thou, O mighty-armed
Arjuna, the enemy in the form of desire, hard to conquer!
Hari Om Tat Sat Iti Srimad Bhagavadgeetaasoopanishatsu Brahmavidyaayaam
Yogashaastre Sri Krishnaarjunasamvaade Karmayogo Naama Tritiyo'dhyaayah
Thus in the Upanishads of the glorious
Bhagavad Gita, the science of the Eternal, the scripture of Yoga, the dialogue
between Sri Krishna and Arjuna, ends the third discourse entitled: "The Yoga of Action"
Love.
