Verse 49
JEEVANMUKTAH TU TAT VIDVAAN
POORVA-UPAADHI-GUNAAN
TYAJET
SAH
SAT-CHID-AADI-DHARMATVAM
BHEJE BHRAMARA-KEETA-VAT
[The
liberated soul, endowed with Self-knowledge, gives up the traits of his
previous equipments. and verily becomes of the nature of Sat Chit Ananda, even as
a worm would transform into a wasp.]
An acharya, in one of his talks, captured fully the marvel of
transformation from an ordinary being severely limited by his body and mind
‘prisons’, to the liberated sage who rises above these limitations and becomes
a “super-man” far exceeding ordinary humans.
The simile is a striking one which shows how such a
transformation is possible in actual life.
“Bhramara
Keetavat”: The Worm and the Wasp
One has to be an enjoyer of Nature to appreciate this superb
simile.
Have we ever seen a
wasp building its nest? With great difficulty it brings a tiny lump of clay,
moistened with its saliva. It finds a suitable spot where no one will disturb
it and places it there. With its legs it maneuvers the ball of clay firmly.
Then it flies off quickly to get the next ball because it must return before
this ball dries up, so that the next ball can be stuck to it. This is so
interesting to see.
When numerous balls are in place, the wasp comes along one
day with a small worm and places it inside in such a way that its eyes are
facing it directly. Then the wasp takes its position at the entrance and just
sits there, glaring intently on the worm.
The worm also stares at the wasp all the while, but out of
fear, terrified by the sight of the wasp. If it takes its attention off the
wasp even for a second, the wasp gives it a little sting and pulls it to
attention once again!
And what does this intense concentration by the worm on the
wasp bring about?
We have to behold a
marvel of nature – just the constant fixed attention on the wasp soon transforms
the worm into another wasp.
Application
of the simile
The spiritual seeker is the worm. As a worm he is helpless
to do anything, severely limited by its cumbersome, ugly body to that pitiable
state.
The stare at the wasp with such intense ‘fearful’
concentration is the practice of meditation on the Self. After a prolonged
practice of this meditation, the seeker-worm emerges as a completely
transformed being. He acquires the freedom of a new ‘body’, completely
different from the one that limited him before. He can now fly into great heights
of ecstasy he can behold the whole universe as himself; and he can now raise
himself above all limitations that he suffered from previously. He is a free
being, entirely different from his old personality-based existence.
The transformation of worm to wasp is a perfect comparison
to what the meditator achieves through his meditation, when he becomes a
Self-realized Jivanmukta.
Another aspect of this simile is that it resembles the
Guru-disciple relationship perfectly. The wasp is the Guru and the worm the
disciple. The nest is the Ashram.
The disciple comes to the Guru’s Ashram. He is placed under
the discipline of the Guru. It may appear to be a fearful discipline with all
the frightful glaring and the stings, but how appropriate it is to what the
Guru has to do to achieve the transformation in his beloved disciple.
Dear All,
Only sincere sadhakas who are under a master and abiding by
the master’s instructions can actually experience what is going to be shared by
the author here.
“Even while a sishya, a sadhaka, while approaching a master who is realized and
also can teach the supreme path to realization effectively to his disciple,
feels that he / she is nowhere near the master, is afraid of their master, often
look up at the master awestruck as to whether we will ever reach this master’s
state or not,
The master’s
mission is always only one, and, that is, to take the disciple to such a level
where, there is never a distinction between Him the realized Guru and they, the
dedicated disciple”
And,
“Only
such a master is a true master, a true guru.
Any one who endlessly expects the
sishyas to hold on to his feet, to think themselves as inferior to their
guru, expects them to be always keeping
themselves at a lesser platform, such a master is not a true
master. His intentions are not genuine. He has still not transcended the worldly requirement of power, fame and may be even wealth etc "
How well the above sharing aligns with the worm and the wasp
similie, when taken subjectively and meditated upon!
A classic example often quoted by the author in his sessions
to bring about the essence of this simile is – “ When Bharatha, soaked, immersed and completely merged with his Lord
Sri Rama, walked on the streets of Ayodhya after the exile period of 14 years had got over and Rama was to return to Ayodhya with Janaki and Lakshmana, the
radiance in bhrataha’s face was so much identical to Rama’s face that the
Ayodhya vasis, for once, mistook him as Rama and started showering flowers on
him”.
Thus, be clear, o devotees, bhaktas, if your devotion, only
if your devotion is so sincere and so total and complete, then will you evolve
to reach the Lord and exist verily as Lord Himself!!!
The final message is: The knower of Brahman becomes Brahman
himself. It may seem an impossible transformation, but then who would have
imagined that a worm could become a wasp? The emergence from the severe psychological
limitation of an ignorant human to a God-realised saint is even more remarkable
than a worm becoming a wasp.
Love.
