What Then Do These Nine Days Of Celebration Mean?
The first three days we invoke Sri Kali Mata: Mother Durga. Durga is the "Power Terrible" that manifested out of the Unmanifested Eternal which is paripurna, (full or complete in all respects) and so has in THAT all powers. "Mother Terrible" took the "form dreadful" to kill and end the rakshasas (devils) that were roaming about the world of men, tyrannizing over the faithful, the devoted: the divine sadhakas (spiritual seekers). This is the story in a nutshell as we read it in the Puranas. The Puranic stories are all, Chinmaya repeats, all figurative voiceless truths of the Upanishads, the Brahma Sutra and Gita - the great oceans of the highest philosophies in the world.
Yes. Surely, man, the imperfect, the bound, the sorrowful, has a thousand enemies within. He is riddled with negative thoughts, fears and yearnings. There are desires, passions, lusts, hopes, vanities, anger, greed, selfishness, jealousy, meanness, prejudices and hatreds - just to mention a few of the most terrible.
If the sadhaka has to get rid of these lawless villains within, in Mother Kali's krpa (mercy) these tyrannous monsters are to be annihilated. No amount of soft persuasion can be of any avail with them. The force of Sri Rudra must be applied. There must be a deep, determined, adamantine resolve, and a fight royal within, as bloody as the Kali's ferocious dripping-sword; and unless the sadhaka is ready to wear about his neck the skull-garland of these murdered false values, there can be no peace or order in the within.
So then, the first three days - representing the initial stage of a sadhaka who has started on his pilgrimage to freedom and perfection - are the invocation of the Mother Terrible. This power is also in us; it is only a question of invoking it. The self within is omnipotent; every power is in it.
Only invoke any power you want, it will manifest according to the degree of invocation. In your chair and table is fire! Only it needs invocation; set fire: tend it: nourish it until it is well set - thereafter the whole house can be brought down by that very chair on which you are so comfortably sitting now!
Just look around: the almirah, the windows, the doors, the table, the shelf each containing some thousands of calories of heat. And yet, when not invoked, you are comfortable with them: yet, all the same, the fire is full-packed in them. Invoke the fire, and what a terrible conflagration! What a terrible heat!
So also the Self has all the powers in it. When we know the trick of invoking whatever power we want at will out of it, we are the masters of the Self. Supreme perfection is only in the Lord, the Self. To become the Lord is the state of the Absolute from where there is no return. He who has attained this state is a jnani.
Thus, as we have seen, the very first stage in self-perfection is to invoke the Mother Terrible, to help us by eliminating from within us all negative forces all weaknesses. It is these that have removed us from ourselves: the Supreme Paramesvara svarupa which we all really are!
Now a mere elimination of our weaknesses in itself is no achievement permanent; for, if the bosom is thus empty, they
will again enter by the "back doors".
So then, we must understand that though we have to eliminate many wrong trends of thinking, acting, feeling and asserting that are now with us, we have to also side by side invite in, plant well, cultivate, collect or learn new healthy enduring values. In short, mere negative sadhana (spiritual practices) alone is of no avail; we must equally emphasize the positive side in our right effort: then only the purushartha (four factors necessary to make life full - dharma or right action, artha or wealth and happiness, kama or desires and aspirations and moksha or spiritual realization which is the ultimate goal of all existence) becomes complete and whole.
Not only strive to assert that "I will not be dishonest" but in the same breath, as it were, we must assert "I will be honest at all costs".
Fear is meaningless. I am not afraid of anything - I am Courage Absolute. I am He: He am I. I am courageous. Nothing is or can be there which can frighten ME.
By such an invocation of the positive, we grow! This growth is the next stage that should follow the efforts at elimination and self-purification of the sadhaka. And this is the meaning of worshipping the Goddess Raja Rajeshwari, Sri Maha Lakshmi, the lady of all aisvarya (divine wealth).
In the first three days through the "Power Terrible" we have met, fought and killed the devilish tendencies in us. The rakshasic forces have been won over. This period of war is immediately - and even side by side followed by the constructive efforts at the organization of order and security by patronage of order and security by the patronage and growth of the Divine Forces in us.
Lakshmi is not the Goddess of rupees and paise. She is the Goddess of Aishvarya: Daivi Sampatti, divine wealth. She is the embodiment of Love, charity, kindness, devotion, peace, tranquility, honesty, courage, faith, and mumukshutvam (desire for liberation).
These are to be engendered, and the vacancies created by the elimination of the negative qualities must be filled in by these positive traits.
Hence the Lakshmi Puja for three days following Kali Puja of the first three days! How pregnant!
When a jiva on his march has thus purified himself, and gets recharged with the Daivi sampatti (the divine wealth), he is a fit adhikari - a fit student - to be initiated into the philosophical side of religion. He is told of the supreme Reality, the state of sat-chit-ananda (absolute Knowledge, absolute Existence, absolute Bliss, the padvi (state) of sivoham the becoming of the Lord, the merger of the jiva to become Mahesvara, the final waking from this dream of samsara into realization that "I am the all-pervading knowledge in itself.
Pure existence beyond time, space and causality - where the experience is I am God". This knowledge is the last and final stage in the evolution of man. There the mortal rises to become immortal. Death has no more stings for him - beyond death, beyond birth, beyond maddening cruelties of dharma and adharma, pleasure and pain, heat and cold, success and failure, love and hatred. The sadhaka drops his deluded conception "I am a man, devotee", and realizes, remembers - I am He (Nitya-mukta-chinmayoham!)
With the jnana (knowledge) that I and Siva are one - I in Siva - Siva in me - Siva is jagat – jagat is naught but in Siva - Siva alone is "I am": the man has risen to Godhood. Jnana is the last stage through which sadhaka - the bhakta (devotee) walks to reach this native house of his, the Param Padam ( Supreme State) - stage of absolute Perfection.
The Goddess of Jnana is Devi, Mother Sarasvati. Her veena is tuned within when the heart strings are polished off it's clogs - the asuric sampatti, non-divine traits. In the resulting peace, the bhakta sees his Lord in the peaceful, purified within. The soft floating tunes waft from within as the Lady of the veena passes Her tender fingers blessingly over thy heart-strings. The Siva bhakta melts in that music of the within and becomes one with Siva!
Now "I am He, He am I ". This is the great victory . . . . .the total victory, the VIJAYAM.
Thus in nine days, in three stages, even the ignorant is made to go through the right invocations in their required sequences of worship, and on the tenth day, make a huge bonfire of the devil, the samsarin in me - the mortal, who dreamt, and wept his dreams.
The ever-weeping, stupid, limited, wretched, self-arrogating ego "I Mr.So and so" is a lie! It is a dream phantom. Only the Lord is: Thou art the Lord. With the jnanam (knowledge) "I am He", wretch, ,the perishable wretched body with its bundles of relation¬ships, duties, hopes and desires, that `gross caricature' of the Lord, "I Mr. So and so" — is hooted at, laughed at, and in a merry procession taken to the burning place and burnt by the very hands that made it: you yourself in festive joy will then once and for all, light this bonfire of the devil: "I Mr. So and so". With the end of this mithya jnana, (false notion), ends all sorrows, all limitations.
"I am God — I am the All — All are in ME". The great day of Dassera literally means the "dasa-papa-hara" — the end of the ten sins — the Vijaya Dasami day, the day of Sree Parameswara Prapathi, Attainment of the Supreme Lord!!!
Krishna, Lakshmi-Narayana, and Parvathi-Parameswara
in the temple as “pitiable couples” in a miserable existence in the cramped sanctorum, subsisting on food
given by the worshipper and slaking thirst with the drinks that the worshipper offers. 
