Sandeha Nivarini - Post 45

Chapter XIV. The Bhagavatha: the Description of Atma

Devotee: ....... You said that the Bhagavatha also occurs in the same manner. If you will kindly explain how that is happening, we can, after knowing its inner meaning also, start following the “subtle” Ramayana, Mahabharatha, and Bhagavatha, all three. Please tell me about the Bhagavatha.

Swami: Well, the Bhagavatha is not like the other two. It has no qualities and no form! It deals with the Atma, which is beyond and behind the qualities (gunas), senses (indriyas), mind (manas), and subconscious (chittha); it deals with the powers and prowess of the Atma and Its apparent activities (leelas). The Bhagavatha contains the stories of the incarnations of that which is the Witness of everything.

Devotee: Rama and Krishna also punished the wicked and protected the good, didn’t they, Swami? Then, how do you say that in the Ramayana and Mahabharatha, there is the embodiment of quality (guna-swarupa), while in the Bhagavatha there is no embodiment of qualities?

Swami: You see, qualities have a beginning and an end, and the Atma has neither. Rama and Krishna also have no qualities, essentially. They have demonstrated how, being above qualities, it is possible to keep all qualities under control. 

The Ramayana and the Mahabharatha stories have an end, don’t they? In that sense, the Bhagavatha has no end. It speaks of the Lord, who has no beginning or end. It tells of the forms that the Lord wore in the context of the age, time, and object. On the other hand, the other two teach the correct policies to be followed in this false, evanescent world and urge men to follow truth (sathya), dharma, peace (santhi), and love (prema). Do you understand?

Devotee: Then the Bhagavatha is of no practical use to us, so to say!

Swami: What! The Bhagavatha is of most use to the spiritual aspirants. Only it explains the real secret of the Lord. His real glory and His real path! The Ramayana and Mahabharatha try to some extent to uplift the commoner, the ordinary person, by moral teaching and example. They show how people can deserve the Lord’s grace. But those who seek to know the nature of the Atma and of the highest Atma (Paramatma) should study the Bhagavatha more than anything else,.

Devotee: Swami, what is the relation between the Lord (Bhagavantha), Bhagavatha and the devotee (bhaktha)?

Swami: The relationship between the great king, the crown prince, and the heir apparent! 

The Lord is the great king, of course; the Bhagavatha is second in rank because it came from the Lord as a derivative, with the status of crown prince; the heir apparent is dependent on both of these, and so is the devotee. 

The status of heir apparent is not an ordinary one, in that the heir apparent merits the position of great king. The rest are inferior to these three. Those who don’t rise up to the status of devotee or heir apparent have no access to the court of the great king.

Continued....

Swami Sivananda

SANKIRTANA YOGA 

Sankirtan is the Svarupa (essential nature) of God. Dhvani is Sankirtan. Sankirtan is the essence of the Vedas. 

People sit together and sing the names of the Lord with harmony and concord, and with Suddha or Divine Bhava (feeling). This is Sankirtan. 

Maya is so powerful that she deludes you every moment. Every moment she makes you feel that there is pleasure only in the sense-objects and nowhere else. You mistake pain for pleasure. This is the work of Maya. Beware. 

Sankirtan will save you from Maya, from delusion. Therefore sing the Names of the Lord always. 

Narada went to Lord Brahma and said: "O Lord, the people of Kail Yuga will not be able to practice austerities, nor to perform the Yajnas (sacrifices), nor to pursue the path of Vedanta. Kindly have mercy on them and tell me some easy way by which they can attain God." 

Lord Brahma in His Supreme Compassion and Mercy gave the Maha Mantra (of Namasmarana)  by repeating which people of the Kali Yuga will attain Self-realization. 

Therefore, sing the Lord's Names; serve, love, give, meditate, realize; be good and do good (this is the essence of all scriptures); be kind and be compassionate; enquire "Who am I ?", know the Self and be free. 

Sandeha Nivarini - Post 44

Dear All,

From the previous chapter, essence of Swami's explanation of various character in Ramayana is reproduced in today's post as under:-

Important Lessons from Ramayana Posts:

Dasharatha	Symbolizes the ten senses (dasendriyas)
Kausalya	Symbolizes pure quality (sathwa-guna).
Kaikeyi	Symbolizes the passionate quality (rajoguna).
Sumitra	Symbolizes the slothful quality (thamoguna).
Rama	The Atma is Rama. He has come, in the character of the soul (jivi), wearing the dress called body.  (That is the reason we adore God as Atmabhi  Ramam Prabhu Sai Ramam. Don't we?? The Supreme Brahman, for the sake of Humanity, crystallizes ITSELF to Descend in Ayodhya as Sri Rama!)
	Symbolizes Truth. ( SATHYA)
	Embodiment of bliss (ananda-swarupa).
	The Rama in the heart (the Atmarama) is observing everything, as witness.
Sita	Active Consciousness (Chaitanya).
	Knowledge of Brahman
	If knowledge of Brahman, is allowed to be lost, one cannot escape wandering about in the jungle of darkness.
Lakshmana	One should have the mind (manas), ever by one’s side. Lakshmana represents the Mind.
	Symbolizes Love(PREMA). Follows Truth with no Inidividual separate ambition.
Bharata	Symbolizes Dharma.
Satrugna	Symbolizes Peace.(Shanti)
Vali	Represents Despair.
Sugreeva	Represents Discrimination.(Viveka)
Hanuman	Represents courage to cross the ocean of illusion. (We human beings stay back in our spiritual path only because we lack the courage to break our existing pattern, existing habits, existing likes, existing dislikes and hence, we never are able to cross the ocean of Samsara)
Ravana	Represents Rajoguna.
Kumbhakarana	Represents Thamoguna.
Vibhishana	Represents the quality of purity (sathwa-guna).

We will move to the next chapter in the next post.

Love.