Rama Katha Rasa Vahini - Post 27

Dear All,

This post is dedicated to the auspicious occasion when Sri Rama takes up the challenge of striking the bow to win Sita.

About the Bow

Rama asked Janaka, "Maharaja! If you can tell us how that Divine Bow came into your possession, we can derive great joy." Janaka gave the details with evident joy. "Darlings: Six generations after Nimi, the great ancestor of my dynasty, the King named Devaratha ruled over this kingdom. The Gods placed this Bow of Lord Siva in trust in his palace. It has been with us since then; it is a weapon of the Gods and so, I assert it is no ordinary Bow! It weighs some thousands of tonnes! No one has held it in the erect position so far! For, who can lift that weight? Many times in the past, I tried to discover who could bend the Bow and use it or hold it for public gaze and invited people to try. But I have yet to see one who could do it. Every king and prince who attempted the feat failed and returned humiliated. They could neither bend the Bow nor even move it ever so slight. 

One day, when I was turning the sod on the grounds where I had resolved to perform yajna, a vessel was revealed to view, in the furrow. When I removed it and examined it, I found in it a charming female child. Since the child came to us from the furrow, (sita) we named her Sita, and brought her up as our own child. 

One day, when she was playing with her companions, her toy rolled underneath the long box within which the Bow was kept; the more they tried to recover the ball with the help of various contrivances, the farther it rolled under the box! But, our child, Sita laughed at the discomfiture of her companions, and the palace guards. She pushed aside the box with her tender hand and recovered her toy to the astonishment of every one! I heard about this, through the Queens who came to know of it from the wonderstruck group around her at the time.

"That day, I resolved to give Sita in marriage to one who proves himself worthy to wed her, by stringing that Bow. Many a prince has since tried to lift and bend that bow, in order to win her, but all of them had to face ignominious defeat! They felt hurt and insulted; they said I had purposely humiliated them and in their resentment and despair, they grouped together and fell upon Mithila City with their combined forces. The siege lasted one full year. As a consequence, all my armoury was exhausted and I was concerned about the fate of the City. 

I had no other recourse but austerity to win the grace of the Gods. The Gods were pleased; they blessed me with additional reinforcements of infantry, cavalry, elephantry and chariotry. That is to say, help came to me from regions behind the besieging forces and when they were attacked from behind they were scattered. During these campaigns of vindictiveness, I was able to preserve the Bow; I guarded it like the apple of my eye. Its mysterious might is beyond description.

RAMA WINS

Day dawned. The nine traditional musical instruments raised a paean of harmony that rose to the vaults of heaven. Conches were blown in peals. The auspiciousness of the Day was declared through song and ritual. Emperor Janaka entered the enclosure, accompanied by a group of priests and with attendants carrying materials for ceremonial worship of the Divine Bow. 

Long before that moment, the enclosure was filled with kings, princes, ministers, courtiers. sages and Vedic scholars. As soon as Janaka came in, the entire gathering stood up in order to render honour to the Ruler of the Realm. The Vedic pundits declaimed aloud hymns invoking the Gods to shower Grace; their voices rose up to Heaven in exclamatory unison. Others recited passages from the Vedas. All were so filled with expectancy that they looked on in wonder, without even a wink.

Janaka walked in reverence around the vehicle with the Bow, and offered floral homage to it, while chants were recited to propitiate it. He bowed before the Divine Bow, and then turned to the distinguished assembly. He announced: "Prostrations to the Sages! I welcome all who have come to this assembly! Since many years, my forefathers as well as many other monarchs have been, as you all know, worshipping this Divine Bow. Besides, it is already well known that no one, be he a God or Demon, Yaksha, Rakshasa, Garuda or Gandharva, Kinnara or Mahoraga, no one has so far been able to lift the Bow, hold it and string it! 

All who attempted have turned back, humiliated. In spite of this, this day, I have again resolved to bring the Bow into the sacred enclosure. Whoever among you assembled here does lift this bow or lifting, strings it, or stringing it, fixes an arrow on to it, or who can hold the weight of the Bow in his hands can come forward and take this chance; the Bow is before you". With these words,  Janaka bowed before the gathering with his palms folded, and sat on the Lion Throne.

Viswamitra cast a glance, with a smile, at Rama. Rama quickly approached the vehicle and lifted up the iron cover with his left arm. And with his right, he raised with no concern or exertion, the Bow from its box! Holding the Bow erect he looked around, while amazement was on every face! 

The thousands who witnessed the wonder - citizens, kings and princes, sages and elders - raised such an applause that the sky echoed the exultation! Soon Rama stringed the magnificent Bow! With delightful ease he fixed an arrow! And he drew the string back up to the ear, in order to release it. But the Bow snapped!

Everyone around was shocked into confusion and fear by the strange, unexpected explosion. Many fainted; some cried out in terror; some fled in panic. The sages uttered prayers to God. Why dilate further? The entire gathering, barring Janaka, Viswamitra and the brothers, Rama and Lakshmana, was plunged in inexplicable inconsolable dread!

Meanwhile, Janaka rose from his seat, fell prostrate before Viswamitra, and said. "Master! There is no one on earth who can claim greater strength than Rama; such strength is not of the Earth. I shall fulfill my word; I shall give Sita in marriage to him who lifted, bent and broke this Bow."

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Love.

Rama Katha Rasa Vahini - Post 26

Dear All,

Swami then writes about how Tataka is slated by Sri Rama and also, during the journey, Viswamitra narrates many stories of many sages to Rama and Lakshmana.

While on their way to Mithila where Sage Viswamitra has been called by King Janaka, here is the story of Ahalya which is given by dear Swami.

".......... One day, while Gauthama was absent at the asram, Indra, the Chief of the Gods, came into the hermitage in the guise of Gauthama himself! The virtuous spouse took Him to be her Lord; she served him reverentially but, the real Gauthama entered and, discovered her apparent faithlessness. 

He recognised Indra, in spite of his disguise, and became terribly enraged. 'Evil-minded fellow’ he shouted; but Indra had suddenly disappeared.

"He turned towards Ahalya in his anger and roared, ‘You have vowed to destroy this hermitage by indulging in vice, is it? I shall not be here a minute longer. I cannot tolerate the sight of your face. Be prostrate behind some bush, living as a sprite on air, with no food or drink. I am off’. Gauthama hated the place that had been desecrated by deceit.

"Ahalya wept her heart out, and pleaded that she was

innocent of sin, that she was deceived by the disguise and activated by reverence towards her ord only, that she was carried away by the duty of loyalty to her husband. She held his feet and prayed for pardon. Gauthama melted a little at her importunities; the truth became clear to him; but since words once spoken could not be withdrawn, he said, ‘Ahalya! you know that I have vowed never to go against the spoken word. Therefore, you have to lie in bush and briar, sad and starving, until Rama, son of Dasaratha, comes this way and seeing you, He will shower Grace on you, allowing you to touch His Feet, and He will speak with you in great compassion; the Darsan, Sparsan and Sambashan will cleanse you, and you will shine forth in your real form and charm. I shall then rejoin you.’ So saying, Gauthama left this place and hastened to the Himalayan region. From that moment, Ahalya lost her name and form; she lives on air, and is deeply lost in austerity, eager to rejoin her lord. And, this once lovely park suffered neglect."

When Viswamitra narrated this tale, Ramachandra expressed great surprise, "What! You are telling me that she is waiting for me! Poor thing! If you can make me know where she is, deep in austerity … tell me where." As Rama moved on, Viswamitra and Lakshmana followed him at some distance. He passed through some tangled bushes and entered a hut, behind a bush of briar.

Ahalya was until that moment immersed in austerity; she was far away from the eyes of Gods, demons and men; she had forgotten her Name and lost her Form; she had no concern with food and sleep; she was merely existing as a piece of rock! She appeared like the orb of the Moon, well hidden by clouds, or the sacrificial fire, covered by thick curtains of smoke! As Rama neared her, his foot touched Ahalya.

Ahalya raised her head and seeing the Divinely charming Form of Rama, she held the Feet, exclaiming in ecstasy, "Ah! I am saved" "0 God, come to save me from sin! Your heart is moved at last". She poured out her gratitude in many hymns of praise. She rose, like the moon from behind the clouds, effulgent and fresh. 

At that moment Gauthama too who was a master of the mysteries of yoga, appeared before them for he knew that Rama had come, and rescued his wife. He accepted her, purified by rigorous austerity, and blessed by Rama. Both husband and wife fell at the Feet of Rama and Lakshmana, who were both overwhelmed by the Ananda they had. 

Gauthama offered reverence and homage to Viswamitra. The band of disciples was amazed at the wonder they had witnessed; they looked on at the brothers with the fixed gaze of wonder. Viswamitra took leave of Gauthama, and walked on, in the north-easterly direction, with Rama and Lakshmana by his side."

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Dear All,

This uddhaar of Ahalya is a very significant and important part of Rama's story. Few more like ahalya - like Guha, Sabari are to follow while we move along the story.

Swami writes on what Gautama has to say about Sri Rama's visit to Ahalya to save her thus:-

"Rama, son of Dasaratha, comes this way and seeing you, He will shower Grace on you, allowing you to touch His Feet, and He will speak with you in great compassion; the Darsan, Sparsan and Sambashan will cleanse you, and you will shine forth in your real form and charm."

Do we not feel within that Swami is writing about Himself, His own avatar in the above lines??

How many devotees have been transformed, cleansed of their vasanas and all vices, with Sai' s Darshan, Sparshan and Sambashan????

It is worthwhile for we devotees to capture all those moments of our Darshan, Sparshan and Sambashan of our Sai and how much we stand cleansed, how much we stand purified, how much we stand transformed and also, how many miles to go for our total transformation!!!!!

Love.

Sri Sathya Sai Baba

Nurture and develop your Innate Qualities

There has naturally been a conflict between Sathya (truth) and Asathya (untruth), Dharma (righteousness) and Adharma (unrighteousness). Rama scrupulously followed Sathya, whereas Ravana resorted to Asathya. There is no Dharma greater than adherence to Sathya. Hence, we should adhere to truth even in trivial matters. We should never resort to untruth to escape from a difficult situation.

The creation emerges from truth and 

merges into truth,

Is there a place in the cosmos where 

truth does not exist?

Visualise this pure and unsullied truth. 

(Telugu Poem)

In fact, truth is the foundation of the entire creation. If for any reason this foundation is disturbed, the whole world will collapse. What is the reason for all the trials and tribulations of man today? It is because man has forgotten truth. He is facing humiliation and disrepute because he is indulging in injustice and falsehood. Hence, one should not resort to untruth under any circumstances. One should speak only truth. Sathya is a small term. But it connotes Sath (changeless eternity). Since we try to change this changeless truth, we undergo changes and distortions.

- Sri Sathya Sai Baba, Divine Discourse on 7th April 2006