Rama Katha Rasa Vahini - Post 44

RAMA MEETS SABARI

Sabari the old woman noticed the lotus-petal-like eyes, the ringlets of hair on their foreheads, the long arms that reached down to the knees, and the dark-blue complexion of Rama. She could contain her ecstasy no longer; she could not surpress her adoration. She ran forward and fell at the feet of both. 

She asked, "Where are you coming from? What are your names?" Rama replied, smilingly and coolly: "Mother! We are coming from Ayodhya; we are residing in the forest; I am called Rama; this brother of mine is known as Lakshmana". 

At this, Sabari exclaimed, "Father! My long cherished desire has been fulfilled, I have been waiting for your arrival, day and night, and looking for you into the distance, until my eyes have become dull and insensitive. I have achieved success. My longing has had its result. My vigil and fasts have borne fruit. Ah! I have been rewarded! This is the result of my Guru's Grace; this is the mysterious working of God". She brought the basket near Rama. Meanwhile, Rama asked her, "Mother! You speak of a Guru: who is he, this Guru of yours?"

She said, "His name is Mathanga Rishi. But, since women are not taken as pupils in this hermitage, I listened to his lessons, hiding behind bushes and trees. I served my Guru and other rishis, removing the thorns from the tracks that led to the rivers where they take their bath, mostly by rolling over the ground, for, I had to do it pretty early, before dawn. I also removed the pebbles and stones that might hurt their feet. I lived on fruits and tubers as the other pupils did. I served my Masters unseen, and spent my days in the recesses of the jungle. Mathanga, the Mahatma, who knew the yearnings of my mind, told me one day, 'Mother! Your body has reached a ripe old age. If you strain so much, you will soon be exhausted. So, come, reside in the hermitage and take good rest'. While I was spending my days thus in the service of this hermitage, the rishi desired to quit the body and called me beside him. He said, 'Sabari! The task on which I have come is over. I have resolved to leave this body now. You shall remain in residence at this hermitage itself. Within a short time Rama will come into this forest. Invite him to enter this hermitage and offer what little service you can to him. Let this hermitage be sanctified by the touch of his feet". I protested a great deal; I told him how I could never be happy in the hermitage without him. I prayed to him to take me too, through death to where he was proceeding. My Guru was not in a mood to accede to my wishes. He said that I had to be here awaiting the arrival of Rama and that I could not avoid that responsibility or lose that joy. From that day, I am existing here, with arms outstretched to welcome you, with eyes watching the horizon, and carrying about with me this decrepit body, so that I may live to see you and serve you. O Rama! O Lord! O Compassionate to the Afflicted. O Dweller in the hearts of Rshis. The wish of my Guru has been fulfilled. The hermitage is just a few feet off; please sanctify it by entering it". Sabari fell at Rama's feet and entreated him to accede to the last request of her Guru.

Rama was naturally happy at the dedication and devotion of the old woman. He was the very embodiment of spontaneous surging love. So, he rose and walking towards the hermitage with his brother, Lakshmana, entered it. O! Sabari was overpowered by a flood of joy; the flood broke all limits and expressed itself in ecstatic thrill and speech. That gem among women was until that moment too weak to tread a few paces; now, she found herself endowed with the strength of a thousand elephants! 

She marched buoyantly to the river and brought, in quick time, cool limpid water that was eminently sweet. She tasted first the fruits she chose from the basket and she offered to the brothers those she found sweet and ripe. While they ate, she looked on happily and with gratitude at their charming faces, and when they had finished, she washed their feet and placed on her head the drops of water sanctified by the contact. "Lord! I have no more desire. For what shall I live on? I survived until now for that one piece of good fortune - the darsan of Rama. I have had the Darsan. Now, save me by merging this life, this breath, in thy Lotus Feet. I have heard your glory extensively from the sages and saints. Today, I have witnessed it; I am full of gratitude and joy". 

Rama relished the fruits she offered with so much devotion; while partaking of them he said, "Mother! These fruits are as sweet as your own heart.  Really, these are not fruits that grow on trees. Why, the wild fruits that grow in jungles are not so sweet at all. They can never be. These are fruits that have grown on the holy tree of life, on the branches of the pure mind, in the sunshine of love". Rama ate the fruits extolling their taste all the time.

.............Sabari stood with folded hands before Rama and

said, "Lord! I am of low caste; I am of untutored intellect, dull and stupid. I am not learned in any sacred art or text. I am lower than the lowest. How can I extol you or describe your glory? I have no skill in the use of words. I have not cultivated my Reason. Nor have I practiced austerities prescribed to gain insight into Divinity. I am on the lowest step in spiritual Sadhana. My only strength is my love for God. I have no other support or sustenance". She spoke of Rama's compassion, in accepting her offering. "Your grace is boundless", she said. 

Love.

Rama Katha Rasa Vahini - Post 43

SWAMI REVEALS A SECRET IN RAMA'S STORY

Dear All,

When I read this particular conversation between Rama and Sita  around 2 decades before, it had such an impact in me and seated in Kulwant hall, when ever I had chance to get Swami's Darshan, tears used to roll down cheeks and it used to be so overwhelming, connecting this conversation and its essence ( written by none other than Swami) and the Mystical existence of Swami !!!

Here is what Swami writes, which perhaps may not be found in any other version of Ramayana. 

"Rama sent Lakshmana to collect tubers and fruits for the day. And, noting that the proper hour had come, he told Sita thus: "Companion! You know all. Both of us are aware why we have come on earth, and what our task is. That task is now calling us; we have to enter upon it, in right earnest now. Your nature and characteristics are noble and holy beyond measure. 

We both have assumed these human bodies, through rites associated with the Fire Principle. My body arose from the Offering brought out of the flames of the sacrificial Fire by the God Agni Himself. You rose from the earth that was furrowed by the sacred plough in order to consecrate it for a Fire-Altar, where a Yajna had to be performed.  

Our bodies are born in fire and are being sustained

by the warmth of fire. Therefore, Sita, deposit all your Divine attributes and splendour in Fire, and act as an ordinary human being hereafter. I too shall move and act as an ordinary human being, and exhibit sorrow and anxiety on your account, the pangs of separation and the pain of loneliness. The world would keep in mind only these modes of behaviour, and take us as human. They will accept them as worldly conduct and natural reaction. Remember that the smallest act of ours has to be an ideal for the householders of the world. We have to hold forth models in the relationship between the husband and the wife; they have to be quite in consonance with the principles of Truth and Righteousness. Our activities have to be in conformity with the guidelines laid down in the Sastras, the spiritual texts. We have to shape our lives, in an exemplary manner, so that common men can be inspired thereby and prompted to follow the ideals elaborated therein. We have to enact this drama until the final consummation, namely, the destruction of Ravana and the Rakshasas.

"Therefore place your Divine Splendour in the keeping of the God of Fire, Agni, and move about as an ordinary woman caught in the coils of illusion, Maya. For, there can be no effect without a cause. We must consummate the effect, namely, the destruction of Ravana and the Rakshasa brood. 

So, we must manipulate a cause to justify it or bring it about. Ravana has a basic fault in his structure, namely, his lustful passion. We have to highlight it before the world. So, we have to so prepare such a situation that it would appear as if he kidnaps you in a fit of passion. The world has to realize that his 'dedication and devotion to God' are not of the highest order, for, of what use is that sense of surrender if it is tarnished by the craving for sensual pleasure and immoral yearning? Activities and behaviour emanating from a consciousness that is not pure are tarnished; the devotion to God that is polluted by lust is as foul as dirt - these truths have to be emphasized now, for the benefit of mankind.

"It is also imperative to announce for the benefit of mankind that any spiritual sadhana or asceticism, or religious rite or ritual undertaken with the intention of gaining super human powers are paltry and pernicious. We have to hold forth

Ravana as a warning to mankind that however many divine rites and acts one may do, if one does not give up one's demonic passions and impulses, they add up to only one result: rendering them unholy and sterile.

"Over and above all this, Sita, there is one overwhelming consideration we have to place before ourselves. There is a curse that has been pronounced on Ravana and he has also been assured of a means by which he could end its consequence. We have to see that the means is fulfilled. The beginning of his end has arrived. Today or tomorrow, we have to be separated from each other. Of course, we are inseparable entities and nothing can keep us apart. Yet, we have to pretend that it has happened, in order to render the make-believe effective. Go now, and deposit your Divine Form in the keeping of Agni (Fire). It is time for Lakshmana to return with the fruits and tubers. And, Ravana is ready with his perverted intelligence.

"I have to inform you of another secret too. You have to

perform your part in the destruction of the Rakshasas. Though you might be apparently under the surveillance of Ravana, since your Power is immanent in Fire, you will have to burn Lanka to ashes emerging from the Fire where your Self is dormant from now on. Lanka has to be turned to ashes, not by Fire, but, by you as Fire. And, Rama has to kill Ravana; that is the Divine Will. This truth has to be proclaimed. This mystery is to be kept from Lakshmana also. He is our instrument in this endeavor. When this task is accomplished and we have to re-enter Ayodhya, I shall accept you again from the Fire where you reside. That act too I will transform into a lesson for the world. The drama starts now," Rama said. Both Sita and Rama decided on their plan of action and awaited the unfoldment of Ravana's strategy.

From that moment, every act and behaviour of Sita and Rama, the pangs of separation, the gasps of anxiety, the sighs of pain, the groans of grief - were gestures and reactions in the drama decided upon. They were not genuine at all. For, how can Sita and Rama ever be separated? Through their conduct, they only willed to reach mankind some valuable lessons.

Love.

Rama Katha Rasa Vahini - Post 42

RAMA'S TEACHINGS - BHAKTI AND JNANA

"O Lakshmana! You must know that the Trinity (Brahma, Vishnu and Rudra (Siva)) are but the reflections of the one Brahman in each of the three strands or attributes - Sathwa, Rajas and Thamas. The Rajas attribute is personified as Brahma, the Sathwa aspect as Vishnu and the Thamas aspect is known as Rudra or Siva or Iswara. 

The entire Cosmos, including the world is the manifestation of the One Brahman through one or other, or some combination or other of these three attributes. So, the wise man will go beyond and beneath these three strands and seek the Origin in the One. He alone deserves the name monk or Vairagi - for he has no raga or likes and dislikes". 

Sometimes, Rama had Sita and Lakshmana near Him and explained to them that so long as the Individual Jivi does not understand aright the affinities it has to Maya and to the Supreme Brahman, it can never liberate itself and merge in the Supreme; it has to remain a particularized Individual only, bound by the coils of illusion to the limits of name and form. 

But, Rama said, the instant the Individual discovers and knows that It is but the image of the Supreme, and that the distinction between the Supreme and Itself has no basis in Truth, Maya will disappear, like fog before the risen sun. This is the genuine Atmajnan, for, the Supreme is Param-atma and the Individual is the same Param-atma seen as an Image in the Body-with-name-and-form, the Upadhi.

"Act in accordance with the rules of conduct laid down for the status you have risen to and the call that has come to you (swadharma); you derive detachment thereby. Practice Yoga or the Search for Union with the Supreme; you derive Jnana thereby. This Jnana is the very last step in spiritual progress. It leads to Consummation. 

Adoring the Supreme with the greatest possible Love is called Bhakthi, Devotion. I shower Grace on such a one; Bhakthi will grant him full prosperity. Bhakthi emanates from the heart, spontaneously. It does not depend on extraneous things or persons. 

Bhakthi can confer Jnana too on the person who has dedicated Himself to the Supreme. The joy that Bhakthi endows on a man is unique and immeasurable. How does a person first decide to walk on the path of Bhakthi? It all begins with the compassion of some one good and godly sage or realized soul. This path leads men quickly to Me." 

Listening to such discourses, Sita and Lakshmana forgot where they were and under what conditions. Rama too seemed unaware of all that happened in the enthusiasm with which He dilated on the attractions of the spiritual path. They spent long periods in introspection and exploration of inner delight. 

Love.