Thursday, October 11, 2018

Rama Katha Rasa Vahini - Post 54

ANGADA MEETS RAVANA

Dear All,


After Hanuman sets Lanka on fire and returns to Rama and shares the plight of Sita and the pride of Ravana, Rama orders the sena to make bridge over the Sea as per the guidance given by the Lord of the sea. Rama enters Lanka with Lakshmana and the entire vanara sena and Vibhishana and sends Angada as a last resort to advise Ravana to surrender and allow Sita to join Rama, to avoid war.

Swami writes on Angada's advice to Ravana,

".......Angada continued softly and persuasively, "You brought
away the 'Mother of all the Worlds, the daughter of Janaka'; you were unable to withstand pride or lust and greed. Well, let bygones be bygones. At least today, at this very moment, if you realize the fact of your iniquity and act as I am telling you, Rama will pardon you. Decide to do as I suggest, without delay. Or else, with your own hand, you will bury in this soil your clan and your kingdom". When Angada spoke thus, Ravana exclaimed, "O vilest of Vanaras! You are indeed a fool. Perhaps you do not know that I am a foe of your 'God'. What is your name? What was the relation between me and your father? Don't be blind to the consequences of your speech". 

Angada laughed outright at this outburst. He said, "O Monarch of Rakshasas. My name is Angada; my father's name is Vali. There was friendship between you two". Hearing the words that Angada spoke, Ravana was rendered stiff and silent. But, he overcame the reaction soon and said, "True, true, there was, I remember, a monkey of that name in older days. O, are you his son? Hello, Angada! You seem to have been born in that clump as a spark of fire in order to destroy it?" 

Angada laughed aloud at the excited reply from Ravana. He said, "Ravana! Your days have come to an end. You will soon be reaching your old friend Vali. He can tell you there the consequence of opposing Rama. Equipped with twenty eyes, you are nevertheless blind; burdened with twenty appendages called ears, you are deaf. Caught in the thick night of ignorance, you strut about in pride, proclaiming yourself great! The tribe you plan to save will be effaced; that is the plan. Sinner! Vile barbarian! Villain blinded by pride! Demon!" When Angada gnashed his teeth in anger and poured on his head the stream of abuse, Ravana rose from his throne in a trice and shouted, "You monkey, you destroyer of your own race! 

Since I know and recognize the rules of political morality, I am bearing in silence your impertinence; beware. There is a limit to my patience". Ravana stared at Angada in fiery anger. But, Angada was not at all affected by that demonstration. He retorted, "O Rakshasa Monarch! I have heard much of your righteousness, your virtues, and your political morality. Consider what wonderful achievements your righteousness has effected. Kidnapping the wife of another person, devouring the messenger duly sent by your elder brother,Kubera; these are the highlights of your political morality! You are boasting of these without a trace of shame. You dare talk of your virtues and your morality! You set fire to the tail of the messenger who came to your kingdom, and yet you proclaim without shame that you are bound by rules. Such is the behaviour of Rakshasas. You have no right at all to utter the word political morality, with your tongue. You are the vilest sinner". 

When Angada was replying, without break or hesitation, the courtiers who filled the Audience Hall were aghast with fear, wondering what was in store for them. Ravana resumed his talk. He said, "Listen, monkey! Is there a single hero in your camp who can stand up against me in battle? Your Lord is broken down in sorrow at separation from his wife. He is pining and pining every day. And, his brother is affected and weakened by the sight of the agony. And, Sugriva? He hates you and is opposed to you, since you are the heir to the kingdom. Like a pair of birds fighting on the edge of a river, you will both drop into the flood some day. Both of you have your eyes on the same Kingdom. How then can you fight wholeheartedly and successfully against me? My brother upon whom you seem to rely is a coward. Jambuvantha, another of your leaders, is too old to be of any use. Nala and Nila  are but engineers, unaware of the art of wielding swords". 

Angada interrupted this tirade and cut in with his own. "Ravana! One tiny monkey entered your City and set it on flame. Did any fool believe that it was ever possible? And, now, you who know it as true deny that the monkey is a valiant fighter. I am not in the least affected by anger when you declare that there is no one in our camp who can defeat you in battle, Yes. The texts on morality lay down that either friendship or enmity has to be only with equals. Will anyone praise a lion for destroying a frog? Surely, the attempt by Rama to kill you is too low for his status and dignity. Killing such a mean contemptible foe is something that will reduce His majesty. The rules that lay down the conduct and characteristics of the Kshatriya caste to which He belongs are high and noble. You are a vicious, vile, vulgar sinner, who must meet death at the hands of mere monkeys only". 

..............Angada poured abuse on Ravana regardless of convention and manners. Ravana could not digest such fiery admonitions. "Angada! Know that I am the hero, the redoubtable stalwart, who lifted the Kailasa peak by sheer physical power and courage; this Ravana is the person who laid, not flowers but his own heads, plucked by him from his body, as offerings at the Feet of Siva; this is the devotee whose might has been acknowledged by Siva himself; this is the warrior whose name strikes terror in the bravest, whose picture spreads panic; stop your prattle praising yourself and your patrons". But, Angada was in no mood to stop. He continued his onslaught. "O you conceited fool! Don't chatter away like this; use your breath for some good purpose; sing some songs in praise of Rama. Surrender to Him. Or else, the arrow of Rama will make your heads leap like balls from the shoulder where they are now resting. And, the Vanaras will gleefully kick them about, as in a ball game. I happen to be the messenger from Sugriva, our Ruler. I have, unfortunately, no orders from Sri Rama; and, I do not desire to deprive them the chance, or else, I would have put an end to your life in a trice and cast your carcass into the ocean". 

Swami writes further, on Ravana's rakshasha's inability to hold Angada and arrest him, Ravana himself tries to hold Angada and bind him

'........At last, Ravana himself attempted the impossible task. He held Angada by his legs and wanted to lift him and throw him forcibly on the floor. Angada laughed at Ravana's foolishness. He said, "Ravana! no, these are not the feet you have to hold. Place your hands on the Feet of Rama, in the genuine gesture of surrender; that will liberate you from fear and bondage". 

With these words, Angada shook his feet in order to loosen the hold; the impact of that gesture was so unexpected and so strong that Ravana hit the floor and lost consciousness; his glory and splendour were destroyed. The sense of shame spread over his faces and he looked like the moon in broad daylight, pale and poor. Angada looked at his plight and felt that he should not continue his dialogue with the coward. Rama, he remembered, had told him only to administer some good advice to Ravana. "This fellow will not yield to good counsel, he will not realize his error and correct himself. He sticks to his vicious nature. War alone can give effective cure". Deciding thus, Angada left for the sacred proximity of the Feet of Rama. Reaching there, he submitted a report of all that had happened. 

Ravana entered the apartments of the queens, overwhelmed by shame and fear.Mandodari noted the pallid Crest-fallen appearance of Ravana; she said, 

"............Lord", Mandodari pleaded, "Pardon me for these words. You are badly mistaken when you consider Rama a mere man. He is the Master of the Universe; He is an invincible hero. You are already aware of the extent of his might and valour, aren't you? Recollect the facts related by Angada, quietly within yourself. Remember! You were seated in the gathering of kings in the Hall of Janaka, to exhibit your strength and skill; but you failed even to shift a little the position of the Bow of Siva. Rama lifted it  as if it was a spurt of playfulness and cast it aside in broken halves. This demonstration of might was seen with your own eyes. If you still do not give up your foolish tenacity, it is an indication that your destruction is imminent. What could you do when the nose and ears of your own sister,  was sliced off? Are you not ashamed to proclaim and boast about your strength and your heroism, after all these experiences? Rama killed  with a single arrow. Was Vali an ordinary foe?... Rama has now come with his army of Vanaras and encamped on the Suvela Hill. Rama is the very embodiment of Righteousness and Morality; or else, why should He send an envoy to you, as He has done, to advise you how you can still save yourself? This envoy has tried to turn your mind towards accord with Rama. 

But you do not give up your sense of pride; you do not appreciate the moral sense that moves Rama; you do not understand the virtues that animate the supremely sacred Person who has sent the envoy. And, you are causing the downfall of your own kingdom.............! 

Meanwhile, a new day dawned. Ravana entered the Audience Hall as the very personification of Vicious Pride and installed himself on the throne. Inside his head were revolving fast and furious the words of both Angada and Mandodari. Plans, fears, schemes, and surmises rolled inside him, like the earth and sky rotating round him. But, none of them was along right lines, for, the day of destruction of the demon clan of Rakshasas was drawing near. 

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Dear All,

There is a saying - "For the one who is filled with anger and ego, the intellect fails to function".

Hanuman, Angada, Vibhishana,  Mandodari and in between, even few ministers, even sons of Ravana time and again kept on advising Ravana to surrender to Rama and save Lanka from disaster, but even though Ravana himself was a great devotee of Siva, when ego and pride blinds a man, his intellect, his wisdom is colored and blinded and he runs towards his own disaster.

Sathya Sai has given us various wings in His organization and have given us various paths in various wings, not because He needed us in His organization, but for us to channelize our minds, for us to reduce our ego, for us to get purer day by day while undertaking spiritual activities / singing His glory / attending satsangh / seating it out by undertaking various service program, teaching children values in EHV/ Bal vikas etc. 

There cannot be a more glorious era in human history to redeem ourselves, to transform ourselves with Sai holding our hands and guiding us!!!!

Love.


Wednesday, October 10, 2018

Rama Katha Rasa Vahini - Post 53

HANUMAN RETURNS FROM LANKA 




Hanuman said, "O Lord of my Life. It is impossible to describe. Sita is reduced to bones, for she does not take food nor does she sleep. She is counting every minute praying for your Darsan. She has no other thought than the recitation of your name. She wanted me to inform you of her countless prostrations. She remembered Lakshmana often and shed profuse tears. The sharp verbal dagger-thrusts that Ravana administers every morning and evening when he comes to her and speaks to her, I have heard with my own ears. Mother does not listen to his prattle in the least; she is ever melting away in the agony of separation and in thoughts centered on you." "Save Sita this very moment!", cried Hanuman falling at the feet of Rama. 

Hearing these words, Lakshmana rose in vengeful anger and wept at Sita's condition. The picture of Sita in Lanka burnt his inner being. He said at last, "Brother! Do not delay. Save my sister-in-law!" Rama replied with a smile, "Lakshmana! Do not hurry. Bide your time. There is a time when each step has to be taken. Do not be dejected when grief invades or exults when joy flows in." Rama consoled him with soft and soothing words. 

Then he called Hanuman near, and invited him to sit close to him. He seated him near his feet. He asked him, "Hanuman! What is the nature of the rule that Ravana has established in Lanka? How did you set Lanka on fire?" 


Hanuman said, "Lord! There is nothing you do not know. What shall I say of the strength of monkeys! We are only animals that jump about from branch to branch. How can we jump from one shore of the sea to the other? How can we overpower the Rakshasas? How can we destroy the City of Lanka through fire? All these were due solely to your Grace and Glory. The strength and courage that your Name confers helped us to achieve those things. I am absolutely unable by myself to do anything. The Ring of yours that I had with me guarded me and guided me aright. Lord! Seeing the Ring and holding it in her hand, how happy was Mother! 'Is this a dream? Or, was it really sent by Rama to me?' She wondered Thus, doubted thus, and finally became firm in faith, Lord. Her grief, the extreme anguish of hers, they set fire to Lanka and destroyed it, not I. You chose me as an instrument and you achieved these great tasks with me as a tool. All this is a blessing bestowed on me, since you have great affection towards devotees. Lord! Nothing is impossible for one who has won your Grace". 


When Rama heard these words steeped in sincerity and humility, he was very pleased. He turned to Lakshmana and said, "Brother! Prepare for the campaign, without delay". And, watching the earthshaking forces that were gathered and the preparations that Jambuvan and Sugriva made, quite soon, the Gods themselves were astounded, and gratified. The monkey warriors touched the feet of Rama and raised a triumphal roar. Rama blessed them all by his glance of compassion and benediction. 

Each warrior became a mountain peak that had grown wings! And, they marched forward with exultation at every step. Auspicious omens greeted them as soon as they stepped forward. Sita too at Ashoka Garden sensed auspiciousness that very moment. And, Ravana was beset by ominous forebodings indicated by inauspicious happenings. Jambuvan and others plucked huge trees and waved them as arms; they raised such war cries on their way that the earth shook under their feet and the skies rumbled all around. Off and on, they cheered, "Victory to Lord Ramachandra". 

In Lanka every Rakshasa was struck with anxiety about what was in store for him in days to come. They were afraid of the disaster that was imminent; they were convinced they could not escape the calamity. They could communicate their fears to each other only in whispers, since they were mortally afraid of Ravana. 

Love

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Dear All,

In what a simple expression, Hanuman gives the essence of Surender and divine grace!!!

Hanuman says, as a monkey, how he could have done all the things which happened - crossing the ocean, meeting Sita, challenging Ravana, setting Lanka on fire etc. 

And then, he also gives the secret which enabled him to achieve all those things when he says,

"You chose me as an instrument and you achieved these great tasks with me as a tool. All this is a blessing bestowed on me, since you have great affection towards devotees. Lord! Nothing is impossible for one who has won your Grace". 

Dear Brothers and Sisters,

If only we pursue our life every moment with this form conviction that Lord has chosen us as His instrument and lead this life with this faith, then, as Hanuman says, will the lord achieve all great tasks Himself, through us?

Love.




Tuesday, October 9, 2018

Rama Katha Rasa Vahini - Post 52

HANUMAN MEETS RAVANA 

Dear All,

In the conversation between Hanuman and Ravana, Hanuman speaks the highest truth on Rama, though Ravana's ego fails to dive deep into the truth spoken by Hanuman.

Swami writes,

'The happy news was immediately carried to Ravana by the exultant Rakshasas. Lakhs of eager faces crowded the streets to see the monkey that had been bound. Hanuman was unaffected by fear or anxiety; he moved calm and collected watching the crowds with an amused smile. At last, he reached the Audience Hall of Ravana. The courtiers and ministers assembled there were aghast at the insulting indifference shown by Hanuman to the display of power and luxury that the Hall contained. 

Ravana laughed aloud at the absurd figure of the monkey; but the next moment, he was overcome by fear of impending death. However, anger was the over-riding emotion at that time in him. He asked, "Hey, you monkey! Who are you really? Whose is the might that you have been exhibiting and using? Why did you destroy this orchard and this park? Though bound, you have no sense of shame; you look around with your head high up. Come. Give me the right answers".

Hanuman had a hearty laugh at his interrogator. He used for his replies a style of speech and a vocabulary which were beyond the understanding of the people who stood around him. But, Ravana, who was an expert in Rhetoric and Grammar, understood him quite well and the dialogue between them appeared to the listeners like a disputation between two intellectual giants. Ravana demonstrated before Hanuman several magic feats in order to impress him with his invincibility. He manifested many powers and feats. But, Hanuman remained unmoved.

He said, "Ravana! I know your prowess. I have heard that you fight with a thousand arms. I am aware also of your famous fight with Vali. But, what wrong have I done? I was hungry; I plucked a few trees by their roots; it is my nature. I was in my element, my natural habitat, the tree top. Of course, each one has the desire and the determination to safeguard his own life, to protect his own body. Your soldiers are awfully wicked. They hurt me; so, I hurt them, and unable to bear the hurt, they died. I fought with them in order to save myself. The arrow of your son forced me to enter into his bondage. But I am not trying to deceive you in return. My only desire is to carry out the orders of my Master. Listen to me carefully. 

Give up all sense of personal pride and reputation. Reflect on the grandeur of your clan, the family to which you belong. Remember, you are the great-grandson of Brahma. You are the grandson of the great Pulastya. You are the son of Visravas. Give up this delusion of accumulating pomp and power; adore in your heart the Destroyer of Fear from the hearts of those devoted to Him, the Crown Jewel of the Ikshvaku Dynasty, the precious Gem of the Raghu Dynasty, Rama! Surrender to Him, take refuge in Him. Even Time shivers in fear before Him. It is not good for you to harbour enmity towards Him. 

Listen to me: 

Place Sita at the Lotus Feet of Rama, and meditate on the Grace that flows from those Feet. Strengthened by that Grace, rule over the state of Lanka for ever and ever. Make the glory of your grandfather, Pulastya, reach the far corners of the world, without blemish, so long as the sun and moon illumine the sky. The fair name of your line should not be tarnished by you in the least. Give up your pride and your delusion. O, Emperor! Rivers taking birth on mountain ranges get flooded in the rainy season and roll furiously along; but within weeks, they run dry with just a trickle of water. Your power and wealth will soon dry up and vanish. Adore Rama as the source of power and wealth; then, they would never get dry; for, He is the inexhaustible spring of peace and prosperity. He is ever full. He won't lose, but you will benefit from Him. 0 Ravana! I am telling you with nothing held back, with an open mind. No one can rescue the unfortunate person who is blinded by hatred towards Him. Accept my advice." 

These words of Hanuman were soft and salutary; they were full of wisdom and morality. But, Ravana was not prepared to benefit by the counsel. He said, "Fool! Dare you advise me what to do? Fie on you, fie! Death has drawn near you; or else, you would not have the courage to lecture long thus in my presence. Enough of your prating, keep your mouth shut!" Hanuman did not obey. He retorted "Ravana! These words or yours spell your doom. Alas! You have become insane. You will know the truth of my diagnosis as time passes. In a few days, you can know to whom Death is drawing near, to you or to me!" 

Love.