Tuesday, December 18, 2018

Next Theme in Blog - Upadesa Saram

Dear All,

In few days from now, we will be dealing with a sacred treatise "Upadesa Saram" written by Ramana Maharshi.

The brief background of this book is given below. 

This treatise contains 30 verses and gives background and essence of the three path -  Karma, Bhakti & Jnana. 

The original text written in Tamil and was called “Upadesa Undiyar”. Undiyar means “sit and run”, and is a meter in poetry. 

The poem was then translated into Malayalam, then Telugu, and then Sanskrit (due to a suggestion from one of Sri Ramana Maharshi’s disciples) by the Maharshi himself.

How did it originate? 

Murugunar, a Tamil scholar, was writing a book on the Maharshi, Ramana Sannidhi Murai (“In the Presence of Ramana”). He was summarizing the lives of Shiva found in various Puranas. 

In one of these stories, was a story of some Sadhakas who were following the path of Poorva Meemamsa, which says “Action is the Supreme. It is self-sufficient to give results”. 

They used to do many rituals to obtain their desired fruit of enjoyment. There is no concept of God among these Mimamsakas. They believed that just by “working hard” they could achieve whatever they wanted.

The story goes that Mohini and Shiva both came to destroy the Yagas of these Mimamsakas. Their strategy was that Mohini would attract away the men, and Shiva would draw away the women. The ploy worked perfectly. When the men realized what had happened, they fell prostrate at the feet of Shiva, who then taught them the true purpose of action. 

Lord Shiva’s Upadesh or “Teaching” has never been detailed in any Purana, only just mentioned. The Puranas only say that these Meemamsakas realized the error of their philosophy and became devout saints thereafter, attaining the ultimate goal of Vedanta.

It was in response to Murugunar’s appeal as to what the Upadesha of Shiva was, that Sri Ramana Maharshi wrote the original Tamil poem, which is the subject of this book. 

In the original, each of the 30 verses ended with “Undi-para”. The verses are addressed to the Mimamsakas, that is, those who hold the materialistic view that acquiring the fruits of action is the only thing worth striving for.

Love.


Guru Nanak




Monday, December 17, 2018

Bhaja Govindam - Concluding Post - 34


Dear Readers,


We will conclude Bhaja Govindam verse with where we started, the first verse.


भज गोविन्दं भज गोविन्दं गोविन्दं भज मूढमते
सम्प्राप्ते सन्निहिते काले नहि नहि रक्षति डुकृङ्करणे

Bhaja Govindam Bhaja Govindam
Govindam Bhaja Moodhamate;
Samprapte Sannihite Kaale
Nahi Nahi Rakshati Dukrin Karane.

[O deluded man! Surrender yourself to the Lord, sing the name of the Lord, take shelter in the Lord! Seek Govinda. When the inevitable death overtakes you, never, never will the grammar rule ‘dukrin karane’ take care of you. ]

This introductory admonition explains: "When death comes, this knowledge is not going to save you. Therefore, adore the Lord who will liberate you from the cycle of birth and death once and for all, and take you to the realm of His (which is) beyond darkness. [Having gone thither they return not; that is My Supreme Abode — Gita, 15.6]. Try to attain That, O man!

Adi Sankara says , 

DURLABHAM TRAYAM EVAITAT DEVANUGRAHA HETUKAM
MANUSHYATVAM MUMUKSHUTVAM MAHAPURUSHA 
SAMSHRAYAH”

(Manhood, burning desire for liberation (Mumukshatvam), the capacity to completely surrender to a man of wisdom - These three things are rare indeed, and wherever they are found, they are due to the Lord’s own Grace)


"What a wonderful chance this man is missing just for the sake of earning his livelihood and maintenance! Instead of using discrimination between the Eternal and perishable, he is using his God-given intellect and putting his heart and mind in this mere repetition for remembering by heart a grammar rule! What a great pity!" Shankaracharya is moved; and he says: "Look here! This is all right. But worship the Lord. Direct your mind to God. In that alone is your highest welfare."

This particular teaching has an appealing naturalness and spontaneity. It has got a universal appeal, because evidently this student whose repetition attracted Shankaracharya’s ears must have been a young man preparing to enter life, not yet having entered into life. 

And it is at this particular stage of an individual that he should be given the right direction. That is the crucial importance of the Bhaja Govindam composition. It was given to a young man at the entry point of his life. Shankaracharya thought: "This is the right time that one should be made aware of the higher purpose of human life, the deeper significance, the great objective and Goal for which one has been sent here."

If he enters into life with a proper understanding about life: "Why have I come here? What is the objective for which God has sent me here?" — Then all will be well. 

He will take care of his secular side without neglecting his spiritual side. He would have died in ignorance, if that right understanding is not given at this entry point of life when one is young, when one needs to be awakened and made aware that life is more than mere eating-drinking-sleeping, earning, putting aside little bit of money, having a family, and getting caught and entangled in the cobweb of samsara, in the net of maya’. 

(Swami Chidananda)

Love.