Manas Buddhi Chitta Ahamkara - Part 25

SUMMARIZING OUR LEARNING ON MANAS, BUDDHI, CHITTA AND AHAMKARA

Dear All,

In about 20+ posts on the yoga sutra's topic - MANAS BUDDHI CHITTA AHANKARA, everything about these four functions of the mind has been explained through visual flow sheet, through detailed exposition, through various Master's sayings on this aspect.

We learnt the four functions and how they influence us to take up any actions and then we also learnt how the impact of actions performed by us is taken through our 5 cognitive senses to the memory bank - Chitta.

The diagram is reproduced below, which  explains the same.

Also, the  5 kinds of coloring / ego, how they impact our acts/decisions were learnt, which is given through a visual flow below. How our first act/karma in our first ever birth and then, how all subsequent karmas have shaped up is captured below.

The whole relevance of the study of MBCA is that we are clearly able to identify, through deliberation, the various kinds of Ego/coloring/kleshas within each one of us, how they make our mind a slave to them, how we keep on accumulating endless impressions of our actions within us, how those impressions shape up our samskara and then how we get caught up in the vicious cycle, which is given above.

NOW, WHAT FURTHER?

If you have read carefully, the  previous post covered meditation and the self enquiry as to "WHO AM I"

What was the relevance of the same? Why that post had to be put up at the end? Mediation and MBCA- How they are connected?

We will conclude this theme with the answer for the above question.

Through intellectual efforts, through discrimination, through use of BUDDHI and discarding AHAMKARA and CHITTA, we will be able to undertake proper actions flowing out of proper decisions, no doubt. 

But is there any end to this whole process? Or, for births together, we have to be using our discriminative intellect, take proper decisions, safeguard us against the onslaught of 5 colorings of ego, of our mental impressions?

It cannot go on like that obviously.

So, ultimately, we have to not only conquer our mind but we have to transcend the mind, we have to transcend the intellectual person in us who is vigorously using his discriminative intellect. We have to transcend the awareness that we are right, we are not egoistic, we are not slave to our impressions. We have to cross everything and settle in and as the beginningless, endless  state of TOTAL BLISS/ TOTAL ANANDA. 

This ultimate settlement as boundless ocean of BLISS cannot happen until we enter into the last of the three stages in spiritual journey - Karma, Upasana and Jnana.

Yes, we have to enter the stage of meditation, of contemplation, of absorption. The inward journey must begin and that can happen only in total silence, silencing of our speech, silencing of our body and silencing of our mind. 

Only in the seat of meditation, after intense abhyasa / practice for several years can we get a glimpse of that inner awareness / subjective awareness / experience. Thus, each moment of such inner experience is the motivator for more intense meditation and at last, the meditator and the mediation must merge into the birth less, death less, motion less state of SAT-CHIT-ANANDA, BEING-AWARENESS-BLISS!

Hari Aum Tatsat