Verse 6
Ye tu
sarvaani karmaani
Mayi
sannyasya matparaah;
Ananyenaiva
yogena maam
Dhyaayanta
upaasate.
But to those who
worship Me, renouncing all actions in Me, regarding Me as the supreme goal,
meditating on Me with single-minded Yoga.
Verse 7
Teshaamaham
samuddhartaa Mrityusamsaarasaagaraat;
Bhavaami
nachiraat paartha Mayyaaveshitachetasaam.
To those whose minds
are set on Me, O Arjuna, verily I become ere long the saviour out of the ocean
of the mortal Samsara!
Here, Krishna
prescribes certain definite conditions to be faithfully followed by all
meditators upon the Form of the Lord and concludes that those who are following
His instructions fully, will be saved from their mortal limitations, by the
Lord Himself, on whose Form they are contemplating.
A careful study of
these conditions will show us how the devotee grows mentally to stature so
divine and high that, thereafter he needs no help from anyone at all.
But, in the
beginning, a seeker needs some assurances from his teacher in order to instill
in him the required self-confidence to start his practices.
REGARDING
ME AS THE SUPREME GOAL
A devotee is advised not take up religion as a part-time entertainment, or as a
temporary escapism, but to consider the Lord as the Supreme Goal to be achieved
in and through life.
In short, we are
advised that in order to ascend to the Higher summits of cultural perfection,
it is necessary that we direct all our contacts, transactions, and experiences
in our life, towards the achievement of this cumulative goal of
Self-Perfection, as symbolized in the Lord of our heart.
WITH
SINGLE MINDED DEVOTION
This was taken up in
Sai center in Oman. Single pointed devotion followed “Attraction”, “Faith” and
then “Adoration and Worship”.
For those who
remember, this was explained with a talk on how a fierce bull is controlled and
mastered, to align that analogy with gradual control and channelizing of our
monkey mind to focus on God with single pointed devotion.
Initially, the bull is so fiercesome that one cannot even go anywhere near the
bull. How a wise person tamed and mastered the bull was explained, in the
context of how we can tame our mind and master our mind ultimately.
TAMING A
FIERCE BULL
|
SINGLE POINTED
FOCUS ON GOD
|
Wise man draws an outer fence for the bull.
|
Draw an outer limit beyond which your thoughts / mind should not
travel.
|
He shows grass to the bull.
|
Introduce spiritual sadhana to the mind.
|
Bull comes near grass and forgets to be fierce as it is now
tempted by the grass shown to it.
|
Mind starts responding to spiritual sadhana and in that process, stops
wondering to other thoughts at least while in sadhana.
|
He starts feeding the bull daily.
|
Involving the mind to regular daily spiritual sadhana.
|
Narrowed the outer fence area for the bull to roam around.
|
Mind has now stopped wandering here and there in other thoughts due to
immersing in daily sadhana.
|
Could touch the bull, bull responds to the affection of the person
touching the bull.
|
Mind starts loving the experience it gets in spiritual sadhana and
hence immerses in Sadhana.
|
The fence is totally removed and yet the bull stays where it is, and
the person is now freely able to touch, hug and even sit over the bull.
|
There is no need for any deliberation for the mind to restrict its
thoughts, there is no need for any control over the mind, the mind has now
achieved SINGLE POINTED FOCUS in Spiritual sadhana and the devotee has now
mastered his mind.
|
"I
SHALL BE THEIR SAVIOUR"
This is a divine
assurance and an infinite guarantee. It is possible that seekers may become
rather impatient when even after months and years of practice, they do not come
anywhere near any spiritual experience.
But for those who
pursue sadhana with steadfastness without losing hope, God does come to rescue
as savior, by bestowing His divine grace to uplift them.
TO
THOSE WHOSE MIND IS SET ON ME
The mind generally
takes the form of the object it contemplates upon. When an integrated
mind-intellect-equipment of a devotee, through constant practice, gains the
capacity of engaging itself entirely on the concept of the Lord, to the
exclusion of all agitations and unholy thoughts, the entire mind assumes the
stature of the Infinite.
It is the mind that
gives us the hallucination of our egocentric limitations, and again, it is the
mind that rediscovers the Infinitude.
Bondage and
liberation are both for the mind. The Self is ever free; ever liberated; never
bound.
The conclusion is
that by continuously offering their hearts and minds in uninterrupted,
exclusive, loving devotion to the Supreme Lord, He becomes indebted to them so
much so that He personally rescues them from samsara, the perpetual cycle of
birth and death and promotes them to the immortal spiritual worlds to eternally
share in exclusive blissful communion with Him.
Love.
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