Essence of Vedanta - Part 36

SAMADHI THROUGH VEDANTA

There are four ways of destroying the ego or Ahankara, viz., two Advaitic methods (positive and negative), one Bhaktas' method of ungrudging, unreserved, absolute self-surrender (Atmanivedana) and the fourth, complete self-sacrifice of Nishkama Karma Yogis.

The negative Vedantic method is denial: "I am not the body, I am not the mind.

"Brahma satyam jaganmithya jivo brahmaiva na-aparah"

(Brahman alone is real. The world is unreal. Jiva is identical with Brahman.)

World includes the body. Meditate on this idea. Aham will vanish. 

The positive method is that everything is Self only: 

"Sarvam khalvidam brahma-All is Brahman"

(There is nothing but Brahman)

INTELLIGENT MODERATION IN SADHANA INDISPENSABLE FOR SAMADHI

Should you hold communion with Brahman, devoid of mental fancies and modifications, then the great bondage of the mind will cease, all doubts will vanish and all Karmas will perish:

"Bhidyate hridayagranthih chhidyante sarvasamsayah

kshiyante chasya karmani tasmin drishte paravare"

The stupid bee, knowing that flowers are blossoming in a certain tree and setting out with a terrific speed, passes it; and, in turning back, reaches it when the juice is finished. 

Another stupid bee, setting out with a low speed reaches it when the juice is finished. 

A clever bee, on the other hand, setting out with just the necessary speed, easily reaches the bunch of flowers, takes the juice to its heart's content and, turning it into honey, enjoys its taste.

Similarly, among the students of surgery who are practising surgical work on a lotus-leaf placed in a vessel of water, one stupid student, letting fall the knife with speed, either cuts the lotus-leaf into two or sinks it in the water. 

Another stupid one, out of fear of cutting or sinking, dare not touch it with the knife. 

The clever one, on the other hand, makes the stroke with the knife with uniform force, finishes his course and earns money by doing similar work when occasion arises.

To take another instance: on an announcement from the King, "He who brings a cobweb four fathoms long gets 4,000 coins," a stupid man draws the cobweb in haste and cuts it here and there. 

Another stupid man, through fear of cutting it, dare not even touch it with his fingers. 

The clever man, on the other hand, rolls it from one end on a stick with mild force, brings it and gets the reward.

To take a fourth instance, a stupid sailor, who goes full sail when the wind is strong, causes the boat to rush off her course. 

Another stupid man, who lowers the sails when the wind is low, makes the boat remain in the same place. 

The clever one, on the other hand, goes full sail when the wind is low and half sail when the wind is strong and reaches his destination in safety.

Again, when the teacher announces to his pupils, "He who fills the tube without spilling the oil gets the reward," a stupid student, greedy of gain, filling with haste, spills the oil. 

Another stupid one, through fear of spilling oil, dare not attempt the task. 

A clever one, on the other hand, fills the tube with calm and steady force and gets the reward.

Even so, when the sign appears, an aspirant makes strong efforts, saying: "I will quickly attain Samadhi"; but, his mind, through excessive strain, becomes distracted and he is not able to attain ecstasy or Samadhi. 

Another person, seeing fault in excessive strenuousness, gives up the effort, saying: "What is the use of Samadhi to me now?" His mind, through over-slackness of energy, becomes idle and he too is not able to attain Samadhi. 

But, he who releases with an intelligent, calm, uniform force the mind that is slack ever so little from slackness and the distracted mind from distraction, drives it towards the goal or Lakshya (i.e., Brahman) and attains Nirvikalpa Samadhi (Advaita-Nishtha). Become like such a one.

(Posts on Samadhi are based on Swami Sivananda's exposition on SAMADHI).

Swami gives the same instructions in the following quote:-

Start early- In the vedantic path, the conviction to take up the goal must start early in one's life so that one can take up sadhana when one is strong in all respects- physical, mental, emotional,spiritual.

Drive Slowly- Here, slow does not mean slow in its literal sense, Swami perhaps means that one has to be steady in his sadhana 

Reach safely-  Conviction and steadiness in sadhana leads a sincere aspirant to reach the goal safely without any distraction, without any set back!!

Love

Swami Sivananda

Law Governing the Lord’s Descent

The law governing the Lord’s descent upon earth is the same all times, everywhere. There is descent of God for the ascent of man

. The aim of every Avatara is to save the world from some great danger, to destroy the wicked and protect the virtuous. Says Lord Krishna: "Whenever there is decay of righteousness, then I myself come forth. For the protection of the good, for the destruction of the evil-doers, for the sake of firmly establishing righteousness, I am born from age to age".

When unrighteousness grows and righteousness is on the wane, when the forces of undivine seem to be stronger than the divine forces, when world of God or Commandments of His Messengers is forgotten or disobeyed, when religious fanaticism follows the letter of the scriptures killing their spirit, it is then that Lord incarnates Himself on earth, to save man, to save righteousness. He takes human form when He comes down on the physical plane. He is called an Avatara.

Difference Between a Jivanmukta and an Avatara

(Author's comments in italicized font- Since the jivanmukhta has a past upto the point / moment of his SELF REALIZATION,  he has left behind impressions about himself for the world around him. Hence, though, upon realization, his state of existence  ( not to confuse with his form/ siddhi/ power as equal to God) is exactly that of an incarnation or an Avatar, still, people do not follow him/ surrender to him and follow his teachings 

Due to the reason explained above), He cannot elevate a large number of people. Just as the waters of a small spring can quench the thirst of a few pilgrims only, so also, this Kevala-jnani can bring peace to a few persons only. 

Whereas, an Avatara is a mighty person. He is like a big Manasarovar lake. He removes the veil of ignorance of thousands of men and women, and takes them to the land of eternal rest, bliss and sublime.

The Avataras are one with the Supreme. They are not parts like the individual souls. Avataras or Incarnations are rays of the Lord. When the work of Loka-sangraha is over, they disappear from the world.

Kinds of Avataras

Avataras are of various kinds. There are Purna-avataras, with full Kalas or rays. There are Amsa-avataras or partial incarnations. There are Lila-avataras.

Lord Krishna was a Purna-avatara. Sri Sankaracharya was an Amsa-avatara. Matsya, Kurma, Varaha, Narasimha, Vamana, Rama and others were Lila-avataras.

Krishna and Rama were the Avataras of Lord Vishnu. 

Dakshinamurthy was an incarnation of Lord Siva. 

Dattatreya was the Avatara of the Trimurtis—Brahma, Vishnu and Siva are three aspects of God. 

Brahma is the creative aspect; Vishnu is the preservative aspect; and Siva is the destructive aspect. 

Contact with Avataras

Some people want to have contact with Avataras without being endowed with proper qualifications. Even if an Avatara appears before you, you will not be able to find Him out. You have not got the eyes to see Him as such. 

You will take Him for an ordinary man only. How many were able to detect the divinity of Lord Krishna? 

Did Jarasandha, Sisupala and Duryodhana recognise Him as the Avatara of Lord Hari? Very few people, like Bhishma, recognised Lord Krishna as the Avatara. 

That is the reason why the Lord says: "The foolish disregard Me, when clad in human semblance, ignorant of My supreme nature, the great Lord of beings".

It is only a saint who can understand a saint. Only a Jesus can understand a Jesus. How can a patient know the merits of a doctor?

A neophyte or beginner in the spiritual path should prepare himself gradually. He must get spiritual instructions from various Upa-gurus and follow them strictly. He should make himself fit to approach a Brahma-nishtha Guru. To practise meditation, and to see the Lord in meditation.

If you are endowed with the Four Means of Salvation, if you have burning Vairagya like that of Lord Buddha or Raja Bharthrihari, if you possess forgiveness and patience like the Avanti Brahmin of Ujjain, if you have devotion to the preceptor like Trotaka or Padmapada, you can contact Avataras and sages now, in this very second.

God-realisation through Worship of Avataras

You can attain God-realisation through worship of Avataras like Lord Krishna and Lord Rama. Many have already attained God-realisation in this manner. Tukaram, Ramdas, Surdas, Mira Bai and Tulasidas have seen God face to face. Their powerful writings bespeak their high spiritual attainments.

God reveals Himself to His devotees in a variety of ways. He assumes the very form which the devotee has chosen for his worship. If you worship Him as Lord Hari with four hands, He will come to you as Hari. If you adore Him as Siva He will give you Darshan as Siva. If you worship Him as Mother Durga or Kali, He will come to you as Durga or Kali. If you worship Him as Lord Rama, Lord Krishna or Lord Dattatreya, He will come to you as Rama, Krishna or Dattatreya. If you worship as Christ or Allah, He will come to you as Christ or Allah.

All are aspects of one Isvara or Lord. Under whatever name and form, it is Isvara who is adored. Worship goes to the Indweller, the Lord in the form. It is ignorance to think that one form is superior to another. All forms are one and the same. All are adoring the same Lord. The differences are only differences of names due to differences in the worshippers, but not in the object of adoration.

The real Jesus or Krishna is in your own heart. He lives there for ever. He is your Indweller. He is your partner always. There is no friend like the Indweller. Resort to Him. Take refuge in Him. Realise Him and be free.