In samadhi, no activity takes place in the body. You would not breathe, your heart would not beat, there would be no pulse, unless you have given a part of your consciousness and mind to these functions. Of course, if you have done that, it means that you have not given your whole mind and consciousness to God. And if you do not give your whole mind and consciousness to God, how can you expect to have the full vision of God? You can’t. It is said that the mind is finite. But when the mind becomes absolutely and totally concentrated on God, then the mind becomes infinite. And it is only then that the vision of God becomes reflected in the mind, and being so reflected it destroys the mind because the mind is no longer necessary.
So the spirit of man, which is different from the mind, becomes one with the other spirit, which is called God. Other spirit? Because it appears so to us in ignorance. In truth, the spirit of man is God. So, that is how full and complete knowledge of God is attained, and that state has been called, technically in our books, nirvikalpa samadhi. Samadhi means complete contemplation and meditation, and nirvikalpa means that in which there is no other thought. When there is no other thought, when there is no perception of any other thing, but only of God and God alone, then it is considered the mind has reached that desired condition.
