Friday, January 12, 2018

Sandeha Nivarini - Post 50

Chapter XVI. Meditation


Devotee: Some people practise meditation, but they are unable to know whether the meditation has progressed or not. What do You say about that?

Swami: Progress in meditation means attainment of concentration (ekagratha). Each one can judge for oneself, without doubt, how far one has been able to succeed in concentration, right?

Devotee: Some say that they see all sorts of things during meditation, and some hear all types of sounds. Do these indicate progress?

Swami: They are delusions. They handicap progress. They implant conceit and disperse concentration. The distraction of sights and sounds is no sign of meditation.

Devotee: Then what is to be done when such are seen?

Swami: Don’t allow the mind to wander on to them; never lose sight of the divine form that you have pictured for yourself. Be convinced that these are but obstacles designed to scatter your attention from the divine form. If you permit these sights and sounds to creep in, the original form will be dimmed, your ego (ahamkara) will increase, and you will lose your way.

Devotee: But Swami, some people do say that these things are signs of progress in meditation!


Swami: That means only that they themselves are not practicing meditation properly! Besides, not knowing what meditation is, they delude their disciples by talking like this, to please them. That is the only profit earned.

Devotee: Well, does it mean then that, by means of meditation, we cannot see the Lord?

Swami: Why not? Certainly, it is possible. If you fix  your attention on the sublimely beautiful form of the Lord and concentrate on That alone, you will receive His grace in that form Itself in various ways. 

While doing so, many a disturbance might intervene. You should not be deluded; be on your guard, never forget the auspicious form. Picture to yourself that all creation is immersed in it.

Devotee: But really, can we not know at anytime what stage we have reached in meditation (dhyana)?

Swami: You can identify the progress or decline of meditation only when you know this is stage number so and so, this stage is such and such etc., right? The form of meditation (dhyana-rupa) is beginning-less and endless, so its fruition also cannot be declared complete and nished.

Devotee: Then, do You say that meditation is endless?


Swami: What is generally called the end is the end of the I and the merging of all in the one form. Meditation has no end.



Swami Tapovan Maharaj

GOD AND DEVOTION


"It is in vain to waste one’s time considering which God to worship. Worship him in any form. It is the sincerity of devotion that matters".

"The first and foremost means of God-realization is Love – love of the Lord all unsurpassed. Love of God purifies the mind and easily leads to mental concentration".

"Love of God is untouched by sorrow; it is eternal, of the nature of bliss and so, to the seekers of liberation, it is most desirable".

"The Devotee, who has his mind and senses under control, is not enslaved by pleasure or pain, for him, his home is as good as a cavern in the Himalayas".

"One who sees God everywhere and in everything, what is there to gain for him by pilgrimages".

"There is no object, no goal beyond the ‘Vision of God’ in this world. If it is attained, nothing more remains to be attained".

"Devote yourself to that eternal Truth".