Significance of Shiva Linga

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Vivekachudamani - Post 96

 Verse 92

बुद्धीन्द्रियाणि श्रवणं त्वगक्षि

घ्राणं च जिव्हा विषयावबोधनात् ।

वाक्पाणिपादा गुदमप्युपस्थः

कर्मेन्द्रियाणि प्रवणेन कर्मसु ॥ ९२ ॥

buddhīndriyāṇi śravaṇaṃ tvagakṣi

ghrāṇaṃ ca jivhā viṣayāvabodhanāt |

vākpāṇipādā gudamapyupasthaḥ

karmendriyāṇi pravaṇena karmasu || 92 ||

92. The ears, skin, eyes, nose and tongue are organs of knowledge, for they help us to cognise objects; the vocal organs, hands, legs, etc., are organs of action, owing to their tendency to work. 

Verse 93-94

निगद्यतेऽन्तःकरणं मनोधीः

अहंकृतिश्चित्तमिति स्ववृत्तिभिः ।

मनस्तु संकल्पविकल्पनादिभिः

बुद्धिः पदार्थाध्यवसायधर्मतः ॥ ९३ ॥

अत्राभिमानादहमित्यहंकृतिः ।

स्वार्थानुसन्धानगुणेन चित्तम् ॥ ९४ ॥

nigadyate'ntaḥkaraṇaṃ manodhīḥ

ahaṃkṛtiścittamiti svavṛttibhiḥ |

manastu saṃkalpavikalpanādibhiḥ

buddhiḥ padārthādhyavasāyadharmataḥ || 93 ||

atrābhimānādahamityahaṃkṛtiḥ |

svārthānusandhānaguṇena cittam || 94 ||

93-94. The inner organ (Antahkaraṇa) is called Manas, Buddhi, ego or Chitta, according to their respective functions: Manas, from its considering the pros and cons of a thing; Buddhi, from its property of determining the truth of objects; the ego, from its identification with this body as one’s own self; and Chitta, from its function of seeking for pleasurable objects. 

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Bhajan Talk - Sai Ram Sai Shyam Mere Sai Ram

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So intense and amazing, this bhajan explained so wonderfully by the sublime talk, cannot fail to touch one’s innermost core.

Let us contemplate on this bhajan talk and witness the transformation of our hearts from pain to ultimate freedom.

 

*Sai Ram Sai Shyam Mere Sai Ram…*

 

Sai Ram Sai Shyam Mere Sai Ram
 
Mere Sai Mere Baba Mere Prana Natha Ram [ Sai Ram ... ]
 
Tere Dwar Pey Mein Aaun Mujhe Shanthi Do Bhagawan
 
Mujhey Shanthi Do Bhagawan
 
Mere Jivan Me Saath Raho Sai Nath mere
 
Mere Sai Mere Baba Mere Pran Nath Ram

 

Reference material:

 

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Vivekachudamani - Post 95

Verse 90

सर्वापि बाह्यसंसारः पुरुषस्य यदाश्रयः ।

विद्धि देहमिदं स्थूलं गृहवद्गृहमेधिनः ॥ ९0 ॥

sarvāpi bāhyasaṃsāraḥ puruṣasya yadāśrayaḥ |

viddhi dehamidaṃ sthūlaṃ gṛhavadgṛhamedhinaḥ || 90 ||

90. Know this gross body to be like a house to the householder, on which rests man’s entire dealing with the external world. 

Verse 91

स्थूलस्य संभवजरामरणानि धर्माः

स्थौल्यादयो बहुविधाः शिशुताद्यवस्थाः ।

वर्णाश्रमादिनियमा बहुधामयाः स्युः

पूजावमानबहुमानमुखा विशेषाः ॥ ९१ ॥

sthūlasya saṃbhavajarāmaraṇāni dharmāḥ

sthaulyādayo bahuvidhāḥ śiśutādyavasthāḥ |

varṇāśramādiniyamā bahudhāmayāḥ syuḥ

pūjāvamānabahumānamukhā viśeṣāḥ || 91 ||

 

91. Birth, decay and death are the various characteristics of the gross body, as also stoutness etc., childhood etc., are its different conditions; it has got various restrictions regarding castes and orders of life; it is subject to various diseases, and meets with different kinds of treatment, such as worship, insult and high honours. 

 

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