Tuesday, March 6, 2018

Narada Bhakti Sutra - Post 30



Sutra 18 . Atmaratyavirodheneti Sandilya.

(The sage Sandilya thinks that it must be without hindrance to the enjoyment of bliss in the Atman )

Atmarati-avirodhena: without hindrance to the enjoyment of bliss in the Atman

Iti : Thus

Sandilya : sage, 
(to be understood as Sandilya Manyate:, Sandilya thinks).

The sage Sandilya holds that it must be without being opposed  the delight in the Atman.

This is a difficult verse at the surface level. Let is try to understand the verse clearly.

Sage Vyaasa has explained Bhakti as attachment to God.

Sage Garga has explained that Bhakti is getting immersed in talks of / on divine Lord.

What Sage Sandilya explains here is the ultimate attainment in the path of devotion.

The sage, as though, points out that all Pooja, all rituals, all immersing in glory of God, all so called emotions towards God, should ultimately culminate in finding the God within, merging with God and attainment of / experience of ultimate Bliss / Ananda.

Without reading this verse, Author,  in the previous post also, had written on the significance of all rituals / incense sticks / mala / alter etc. and was upheld with a concluding line that all this should elevate the devotee to a higher level and he should not get stuck up with these props and these rituals for ever.

Sage Sandilya means exactly the same in this verse.

To be more clear, all the joy, all the inner experience which happens when a devotee visits a Sai centre, immerses himself when someone renders a nice bhajan, when a devotee visits any temple / any place of worship, closes his eyes when the Aarti is performed or, to be very precise, when Swami comes for darshan and approaches a devotee, something happens to him deep within, the devotee does not exist with his body, his mind, his intellect at that moment, the devotee does not exist as an individual, the devotee is not conscious of his physical existence and it is his soul which has touched the universal soul that is SAI. The tears that roll over is proof that the soul has touched the soul.

ALL SUCH EXPERIENCES ARE NOT THE EXPERIENCE OF HIS MIND BUT AT ALL SUCH MOMENTS, HIS SOUL / HIS SELF / HIS ATMAN IS AWAKENED AND THE JOY OR BLISS EXPERIENCED IS THE JOY / BLISS OF THE SELF / SPIRIT / ATMAN.


This particular verse and its commentary requires  deep contemplation especially for those who have not actually thought of their experience in their devotion in the way it is explained in this verse.

Love.

PS - It is precisely due to the truth revealed in this verse / sutra that it is recognized that Bhakti in its true sense MUST culminate in Jnana.

i.e., Bhakti, though has the background of duality with Bhakta separate from Bhagwan, when it is in its purest and most intense state, must and does end the duality between the devotee and the God and culminates in Non Dual State where, the individual spirit / soul / atman of the devotee merges with the universal spirit / soul / Brahman!!!.

Love.








1 comment:

  1. Today's sutra and its commentary is a milestone post in this current theme.

    " without hindrance to the enjoyment of bliss in the Atman" says Sandilya, in this Sutra.

    All rituals, all Poojas, all pilgrimages, all kirtan, sadhana shivers, devotees dancing during the shiver, the Fasting- all such austerities are acceptable as long as THEY LEAD TO THE ULTIMATE GOAL- THE BLISS OF ATMAN , i.e, Realizing God within.

    In reality, in most cases, the rituals, the joy of dancing/ singing/ worshipping etc., is so satisfying to the devotee's mind that he gets lost in all these things and continues such rituals till his last breadth. The actual purpose is lost!!!. All his life, he is looking for the lord outside in and through all rituals and fails to connect to the Lord within his heart, who has ever been there, as ATMAN or CONSCIOUSNESS or in simplest terms, GOD.

    Sage Sandilya and through this sutra, Sage Vyasa, the architect of Narada Bhakti Sutra, gives a clarion call to the world of Bhaktas and says - " use all the external form of worships as ladder to reach the Lord who is ultimately within your heart. So, you have to srart the journey from your heart and ultimately find the Lord there, within your heart, as Love/ as Bliss.

    Let the ladder serve its purpose and leave, Don't stick to the ladder and forget the destination!!!!!!!

    Let us immerse ourselves in this series of Posts on Narada Bhakti Sutras and elolve to Newer heights in our spiritual sadhana.




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