Sunday, November 17, 2019

Bhagwad Gita - Post 117


Verse 29

Anantashchaasmi naagaanaam
Varuno yaadasaamaham;
Pitreenaamaryamaa chaasmi
Yamah samyamataamaham.

I am Ananta among the Nagas; I am Varuna among water-Deities; Aryaman among the manes I am; I am Yama among the governors.

Verse 30

Prahlaadashchaasmi daityaanaam
Kaalah kalayataamaham;
Mrigaanaam cha mrigendro’ham
Vainateyashcha pakshinaam.

And, I am Prahlad among the demons; among the reckoners I am time; among beasts I am their king, the lion; and Garuda among birds.

Verse 31

Pavanah pavataamasmi
Raamah shastrabhritaamaham;
Jhashaanaam makarashchaasmi
Srotasaamasmi jaahnavee.

Among the purifiers (or the speeders) I am the wind; Rama among the warriors am I; among the fishes I am the shark; among the streams I am the Ganga.

Verse 32

Sargaanaamaadirantashcha
Madhyam chaivaaham arjuna;
Adhyaatmavidyaa vidyaanaam
Vaadah pravadataamaham.

Among creations I am the beginning, the middle and also the end, O Arjuna! Among the sciences I am the science of the Self; and I am logic among controversialists.

Verse 33

Aksharaanaamakaaro’smi
Dwandwah saamaasikasya cha;
Ahamevaakshayah kaalo
Dhaataaham vishwatomukhah.

Among the letters of the alphabet, the letter “A” I am, and the dual among the compounds. I am verily the inexhaustible or everlasting time; I am the dispenser (of the fruits of actions), having faces in all directions.

Verse 34

Mrityuh sarvaharashchaaham
Udbhavashcha bhavishyataam;
Keertih shreervaakcha naareenaam Smritirmedhaadhritih kshamaa.

And I am all-devouring death, and prosperity of those who are to be prosperous; among feminine qualities (I am) fame, prosperity, speech, memory, intelligence, firmness and forgiveness.

Verse 35

Brihatsaama tathaa saamnaam
Gaayatree cchandasaamaham;
Maasaanaam maargasheersho’
Hamritoonaam kusumaakarah.

Among the hymns also I am the Brihatsaman; among metres Gayatri am I; among the months I am Margasirsa; among seasons (I am) the flowery season.

Verse 36

Dyootam cchalayataamasmi 
Tejastejaswinaamaham;
Jayo’smi vyavasaayo’smi
Sattwam sattwavataamaham.

I am the gambling of the fraudulent; I am the splendour of the splendid; I am victory; I am determination (of those who are determined); I am the goodness of the good.

Verse 37

Vrishneenaam vaasudevo’smi
Paandavaanaam dhananjayah;
Muneenaamapyaham vyaasah
Kaveenaamushanaa kavih.

Among Vrishnis I am Vasudeva; among the Pandavas I am Arjuna; among sages I am Vyasa; among poets I am Usana, the poet.

Verse 38

Dando damayataamasmi
Neetirasmi jigeeshataam;
Maunam chaivaasmi guhyaanaam
Jnaanam jnaanavataamaham.

Among the punishers I am the sceptre; among those who seek victory I am statesmanship; and also among secrets I am silence; knowledge among knowers I am.

Verse 39

Yachchaapi sarvabhootaanaam
Beejam tadahamarjuna;
Na tadasti vinaa yatsyaanmayaa
Bhootam charaacharam.

And whatever is the seed of all beings, that also am I, O Arjuna! There is no being, whether moving or unmoving, that can exist without Me.

Verse 40

Naanto’sti mama divyaanaam
Vibhooteenaam parantapa;
Esha tooddeshatah prokto
Vibhootervistaro mayaa.

There is no end to My divine glories, O Arjuna, but this is a brief statement by Me of the particulars of My divine glories!

Verse 41

Yadyad vibhootimat sattwam
Shreemadoorjitameva vaa;
Tattadevaavagaccha twam
Mama tejom’shasambhavam.

Whatever being there is that is glorious, prosperous or powerful, that know thou to be a manifestation of a part of My splendour.

Verse 42

Athavaa bahunaitena kim
Jnaatena tavaarjuna;
Vishtabhyaahamidam
Kritsnamekaamshena sthito jagat.

But of what avail to thee is the knowledge of all these details, O Arjuna? I exist, supporting this whole world by one part of Myself.


Hari Om Tat Sat

Iti Srimad Bhagavadgeetaasoopanishatsu Brahmavidyaayaam Yogashaastre
Sri Krishnaarjunasamvaade
Vibhootiyogo Naama Dashamo’dhyaayah

Thus in the Upanishads of the glorious Bhagavad Gita, the science of the Eternal, the scripture of Yoga, the dialogue between Sri Krishna and Arjuna, ends the tenth discourse.

Love.



No comments:

Post a Comment